:::: MENU ::::
Showing posts with label The Word Appears in the Flesh. Show all posts
Showing posts with label The Word Appears in the Flesh. Show all posts

10/22/2018

The Church of Almighty God, Almighty God, Eastern Lightning
Pictures of the Church of Almighty God




Who Is Compatible With God | Hymns of Truth

Introduction
1 God's expressed countless words, His will and disposition, yet people are incapable of knowing, believing or obeying Him. You only think of blessings and rewards, not how to be compatible with God or not become His enemy.

10/20/2018

The Church of Almighty God, Almighty God, Eastern Lightning
Pictures of the Church of Almighty God

Only the Perfected Can Live a Meaningful Life

In truth, the work being done now is to have people forsake Satan, forsake their old ancestor. All judgments by the word aim to expose humanity’s corrupt disposition and to enable people to understand the essence of life.

10/14/2018

10/11/2018

Why God Worked in the Flesh in the Age of Grace

If God does not become flesh, He remains the Spirit both invisible and intangible to man. Man is a creature of flesh, and man and God belong to two different worlds and are different in nature. The Spirit of God is incompatible with man of flesh, and no relations can be established between them; moreover, man cannot become a spirit.

9/14/2018

7/15/2018

The Church of Almighty God, Almighty God, Eastern Lightning
Pictures of the Church of Almighty God

Why Aren’t You Willing to Be a Foil?

Those who are conquered are foils, and only after being perfected are they models and specimens of the work of the last days. Before being made complete they are foils, tools, as well as objects for service.

5/13/2018

Pictures of the Church of Almighty God

The Church of Almighty God | The Sixth Utterance

In matters within the spirit, you should be delicately sensitive; to My words, you should be carefully attentive. You should aim for the state in which you see My Spirit and My fleshly self, My words and My fleshly self, as one indivisible whole, so that all of humanity will be able to satisfy Me in My presence.

5/10/2018

Pictures of the Church of Almighty God

The Church of Almighty God | The Fifth Utterance

When My Spirit gives voice, it expresses the whole of My disposition. Are you clear on this? To be unclear on this point would be tantamount to opposing Me directly. Have you truly seen the importance that lies herein? Do you really know how much effort, how much energy, I expend on you? Do you really dare to lay bare what you have done before Me? And you have the nerve to call yourselves My people to My face—you have no sense of shame, still less any reason! Sooner or later, people like this will be expelled from My house. Don’t you come the old soldier with Me, thinking that you have stood for My testimony!

5/08/2018

Pictures of the Church of Almighty God

The Church of Almighty God | The Fourth Utterance

All of My people who serve before Me should think back on the past: Was your love for Me tainted by impurity? Was your loyalty to Me pure and wholehearted? Was your knowledge of Me true? How much of a place did I hold within your hearts? Did I fill their entirety? How much did My words accomplish within you? Don’t take Me for a fool! These things are perfectly clear to Me!

5/07/2018


The Church of Almighty God | The Eighth Utterance

When My revelations reach their peak, and when My judgment draws to an end, it will be the time when all My people are revealed and made complete. My footsteps tread across all corners of the universe world in perpetual search of those who are after My own heart and fit for My use. Who can stand up and cooperate with Me? 

9/17/2017


Almighty God says, "The incarnate God can do the work of divinity, but the people used by God cannot. At the beginning of each age, God’s Spirit speaks personally to launch the new era and bring man to a new beginning. When He finishes His speaking, it signifies that God’s work in divinity is done. Thereafter, people all follow the lead of those used by God to enter life experience. Similarly, in this stage God brings man into the new age and gives everyone a new start. With this, God’s work in the flesh concludes."
Special statement: This video production was produced as a not-for-profit piece by the Church of Almighty God. The actors that appear in this production are performing on a not-for-profit basis, and have not been paid in any way. This video may not be distributed for profit to any third party, and we hope that everyone will share it and distribute it openly. When you distribute it, please note the source. Without the consent of the Church of Almighty God, no organization, social group, or individual may tamper with or misrepresent the contents of this video.
Recommendation: Eastern Lightning

6/29/2017

Almighty God,Jesus Christ,Lord Jesus,

The answer from God’s word:
“Each time God arrives on earth, He shall change His name, His gender, His image, and His work; He does not repeat His work, and He is always new and never old. When He came before, He was called Jesus; could He still be called Jesus when He comes again this time? When He came before, He was male; could He be male again this time? His work when He came during the Age of Grace was to be nailed to the cross; when He comes again will He still redeem mankind from sin? Will He still be nailed to a cross? Would that not be a repetition of His work? Did you not know that God is always new and never old? There are those who say that God is immutable. That is correct, but it refers to the immutability of God’s disposition and substance. Changes in His name and work do not prove that His substance has altered; in other words, God will always be God, and this will never change. If you say that the work of God always stays the same, then would He be able to finish His six-thousand-year management plan? You merely know that God is forever unchanging, but do you know that God is always new and never old? If the work of God never changed, then could He have brought mankind to today? If God is immutable, then why is it that He has already done the work of two ages? His work is always progressing forward, and so His disposition is gradually revealed to man, and what is revealed is His inherent disposition. In the beginning, God’s disposition was hidden from man, He never openly revealed His disposition to man, and man had no knowledge of Him, so He used His work to gradually reveal His disposition to man, but this does not mean that His disposition changes in each age. It is not the case that God’s disposition is constantly changing because His will is always changing. Rather, because the work of God is carried out in different ages, His inherent disposition in its entirety is gradually revealed to man, so that man is able to know Him. But this is by no means proof that God originally has no particular disposition and His disposition has gradually changed with the passing of the ages—such belief is nonsense. God reveals to man His inherent, particular disposition, what He is, according to the passing of the ages. The work of a single age cannot express the entire disposition of God. And so, the words ‘God is always new and never old’ are in reference to His work, and the words ‘God is immutable’ are in regard to what God inherently has and is. Regardless, you cannot define the six-thousand-year work in one point, or portray it with mere static words. Such is the stupidity of man. God is not as simple as man imagines, and His work will not stop in one age. Jehovah, for example, will not always stand for the name of God; God also does His work under the name of Jesus, which is a symbol of how God’s work is always progressing forward.
God will always be God, and will never become Satan; Satan will always be Satan, and will never become God. God’s wisdom, God’s wondrousness, God’s righteousness, and God’s majesty shall never change. His substance and what He has and is shall never change. His work, however, is always progressing forward, always going deeper, for God is always new and never old. In every age God assumes a new name, in every age He does new work, and in every age He allows the creatures to see His new will and His new disposition. If people do not see the expression of God’s new disposition in the new age, would they not forever nail Him to the cross? And by doing so, would they not define God?”
from “The Vision of God’s Work (3)” in The Word Appears in the Flesh
“Some say that the name of God does not change, so why then did the name of Jehovah become Jesus? It was prophesied of the coming of the Messiah, so why then did a man by the name of Jesus come? Why did the name of God change? Was not such work carried out long ago? Cannot God this day do a new work? The work of yesterday can be altered, and the work of Jesus can follow on from that of Jehovah. Cannot then the work of Jesus be succeeded by another work? If the name of Jehovah can be changed to Jesus, then cannot the name of Jesus also be changed? This is not unusual, and people think so[a] only due to their simple-mindedness. God will always be God. Regardless of the changes to His work and His name, His disposition and wisdom remain forever unchanged. If you believe that God can only be called by the name of Jesus, then you know too little. Do you dare assert that Jesus is forever the name of God, that God will forever and always go by the name of Jesus, and that this will never change? Dare you assert with certainty it is the name of Jesus that concluded the Age of Law and also concludes the final age? Who can say that the grace of Jesus can conclude the age?”
from “How Can Man Who Has Defined God in His Conceptions Receive the Revelations of God?” in The Word Appears in the Flesh
Footnotes:
a. The original text reads “which is.”

6/25/2017

Almighty God,Jesus Christ,Lord Jesus,

Bible Reference
“… And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. And he that sat on the throne said, Behold, I make all things new. And he said to me, Write: for these words are true and faithful” (Revelation 21:4-5).
The answer from God’s word:
“The way of life is not something that can be possessed by just anyone, nor is it easily obtainable by all. That is because life can only come from God, which is to say, only God Himself possesses the substance of life, there is no way of life without God Himself, and so only God is the source of life, and the ever-flowing wellspring of living water of life. From when He created the world, God has done much work involving the vitality of life, has done much work that brings life to man, and has paid a great price so that man might gain life, for God Himself is eternal life, and God Himself is the way by which man is resurrected. God is never absent from the heart of man, and lives among man at all times. He has been the driving force of man’s living, the fundament of man’s existence, and a rich deposit for man’s existence after birth. He causes man to be reborn, and enables him to tenaciously live in his every role. Thanks to His power, and His inextinguishable life force, man has lived for generation after generation, throughout which the power of God’s life has been the mainstay of man’s existence, and for which God has paid a price that no ordinary man has ever paid. God’s life force can prevail over any power; moreover, it exceeds any power. His life is eternal, His power extraordinary, and His life force not easily overwhelmed by any created being or enemy force. The life force of God exists, and shines its brilliant radiance, regardless of time or place. God’s life remains forever unchanged throughout the upheavals of heaven and earth. All things pass away, but God’s life still remains, for God is the source of the existence of all things, and the root of their existence. Man’s life originates from God, the existence of the heaven is because of God, and the existence of the earth stems from the power of God’s life. No object possessed of vitality can transcend the sovereignty of God, and no thing with vigor can break away from the ambit of God’s authority. In this way, regardless of who they are, everyone must submit under the dominion of God, everyone must live under God’s command, and no one can escape from His control.
Perhaps, now, you wish to receive life, or perhaps you wish to gain the truth. Whatever the case, you wish to find God, to find the God that you can rely on, and who can provide you with eternal life. If you wish to gain eternal life, you must first understand the source of eternal life, and must first know where God is. I have already said that only God is immutable life, and only God possesses the way of life. Since His life is immutable, so it is eternal; since only God is the way of life, so God Himself is the way of eternal life. …
…………
Christ of the last days brings life, and brings the enduring and everlasting way of truth. This truth is the path through which man shall gain life, and the only path by which man shall know God and be approved by God.”
from “Only Christ of the Last Days Can Give Man the Way of Eternal Life” in The Word Appears in the Flesh
“… the life bestowed upon man by God is endless and unfettered by flesh, time, or space. This is the mystery of life bestowed upon man by God and proof that life came from Him. Though many may not believe that life came from God, man inevitably enjoys all that comes from God, whether they believe in or deny His existence. Should God one day have a sudden change of heart and wish to reclaim all that exists in the world and to take back the life He has given, then all shall be no more. God uses His life to supply all things both living and lifeless, bringing all to good order by virtue of His power and authority. This is a truth which none can conceive or easily comprehend, and these incomprehensible truths are the very manifestation of and testament to the life force of God. Now let Me tell you a secret: The greatness and power of the life of God cannot be fathomed by any creature. It is thus now, was thus then, and will be thus in time to come. The second secret I shall impart is this: The source of life comes from God, for all creation, whatever the difference in form or structure. Whatever kind of living being you are, you cannot move counter to the path of life that God has set. In any case, all I wish is for man to understand that without the care, keeping, and provision of God, man cannot receive all that he was meant to receive, no matter how great the effort or struggle. Without the supply of life from God, man loses the sense of value in living and loses the sense of purpose in life. How could God allow a man who wastes the value of His life to be so carefree? Then again, do not forget that God is the source of your life.”
from “God Is the Source of Man’s Life” in The Word Appears in the Flesh
“Once the work of conquest has been completed, man will be brought into a beautiful world. This life will, of course, still be on earth, but it will be totally unlike man’s life today. It is the life that mankind will have after the whole of mankind has been conquered, it will be a new beginning for man on earth, and for mankind to have such a life will be proof that mankind has entered a new and beautiful realm. It will be the beginning of the life of man and God on earth. The premise of such a beautiful life must be that, after man has been purified and conquered, he submits before the Creator. And so, the work of conquest is the last stage of God’s work before mankind enters the wonderful destination. Such a life is man’s future life on earth, it is the most beautiful life on earth, the kind of life that man longs for, the kind that man has never before achieved in the history of the world. It is the final outcome of the 6,000 years of work of management, it is what mankind yearns for most, and it is also God’s promise to man. But this promise cannot come to pass immediately: Man will enter the future destination only once the work of the last days has been completed and he has been completely conquered, that is, once Satan has been utterly defeated. Man will be without a sinful nature after he has been refined, because God will have defeated Satan, which means that there will be no encroachment by hostile forces, and no hostile forces that can attack the flesh of man. And so man will be free, and holy—he will have entered eternity. … today, he is not okay because[a] Satan still stirs up trouble everywhere on earth, and because the entire work of God’s management has yet to reach its end. Once Satan has been defeated, man will be completely liberated; when man gains God and comes out from under the domain of Satan, he will behold the sun of righteousness. The life due to normal man will be regained; all that should be possessed by normal man—such as the ability to discern good from evil, and understanding of how to eat and clothe oneself, and the ability to live normally—all of this will be regained. Even if Eve had not been tempted by the serpent, man should have had such a normal life after he was created in the beginning. He should have eaten, been clothed, and led the life of normal man on earth. Yet after man became depraved, this life became a pipe dream, and even today man does not dare to imagine such things. In fact, this beautiful life that man longs for is a necessity: If man were without such a destination, then his depraved life on earth would never cease, and if there were not such a beautiful life, then there would be no conclusion to Satan’s fate or to the age in which Satan holds dominion over earth. Man must arrive at a realm unreachable by the forces of darkness, and when he does, this will prove that Satan has been defeated. … When man enters the eternal destination, man will worship the Creator, and because man has gained salvation and entered eternity, man will not pursue any objectives, nor, moreover, will he need to worry that he is besieged by Satan. At this time, man will know his place, and will perform his duty, and even if they are not chastised or judged, each person will perform their duty. At that time, man will be a creature in both identity and status. There will no longer be the distinction of high and low; each person will simply perform a different function. Yet man will still live in an orderly, suitable destination of mankind, man will perform his duty for the sake of worshiping the Creator, and a mankind such as this will be the mankind of eternity.”
from “Restoring the Normal Life of Man and Taking Him to a Wonderful Destination” in The Word Appears in the Flesh
Footnotes:
a. The original text reads “today, it is because.”

6/24/2017

the Bible,Lord Jesus,Jesus Christ,Almighty God,

2. Almighty God Is the Returned Jesus.

Relevant Words of God:

God is incarnated in the Chinese mainland, what the compatriots in Hong Kong and Taiwan call the inland. When God came from above to the earth, no one in heaven and earth knew about it, for this is the true meaning of God returning in a concealed fashion. He has been in the flesh working and living for a long time, yet no one has known about it. Even to this day, no one recognizes it. Perhaps this will remain an eternal riddle. God’s coming into flesh this time is not something anyone is able to be aware of. No matter how large-scale and powerful the Spirit’s work, God always stays composed, never giving Himself away. One can say that it is as if this stage of His work is taking place in the heavenly realm. Even though it is perfectly obvious to everyone, no one recognizes it. When God finishes this stage of His work, everyone will awake from their long dream and reverse their past attitude.[a] I remember God once saying, “Coming into flesh this time is like falling into the tiger’s den.” What this means is that because this round of God’s work has God coming into flesh and being born in the dwelling place of the great red dragon, His coming to earth this time is accompanied even more so with extreme dangers. What He faces are knives and guns and clubs; what He faces is temptation; what He faces are crowds wearing murderous looks. He risks being killed at any moment. God did come with wrath. However, He came in order to do the work of perfection, meaning to do the second part of His work that continues after redemption work. For the sake of this stage of His work, God has devoted utmost thought and care and is using every conceivable means to avoid the assaults of temptation, concealing Himself humbly and never flaunting His identity. In rescuing man off the cross, Jesus was only completing redemption work; He was not doing perfection work. Thus only half of God’s work was being done, and finishing the redemption work was only half of His whole plan. As the new age was about to begin and the old one about to recede, God the Father began to deliberate the second part of His work and started preparing for it. In the past, this incarnation in the last days may not have been prophesied, and therefore that laid a foundation for the increased secrecy surrounding God’s coming into flesh this time. At the break of dawn, unbeknownst to any, God came to earth and began His life in the flesh. People were unaware of this moment. Maybe they were all fast asleep, maybe many who were watchfully awake were waiting, and maybe many were praying silently to God in heaven. Yet among all these many people, not one knew that God had already arrived on earth. God worked like this so as to more smoothly carry out His work and achieve better results, and it was also to avoid more temptations. As man’s spring slumber breaks, God’s work will have long been finished and He shall depart, bringing to a close His life of roaming and sojourning on earth. Because God’s work requires God to act and speak personally, and because there is no way for man to help, God has endured extreme pain to come to earth to do the work Himself. Man is unable to stand in for God’s work. Therefore God risked dangers several thousand times greater than those during the Age of Grace to come down to where the great red dragon dwells to do His own work, to put all His thinking and care into redeeming this group of impoverished people, redeeming this group of people mired in a heap of manure. Even though no one knows of God’s existence, God is not troubled because it greatly benefits God’s work. Everyone is atrociously evil, so how can anyone tolerate God’s existence? That is why on earth God is always silent. No matter how excessively cruel man is, God does not take any of it to heart, but just keeps doing the work He needs to do so as to fulfill the greater commission that the heavenly Father gave Him. Who among you has recognized God’s loveliness? Who shows more consideration for God the Father’s burden than His Son does? Who is able to understand the will of God the Father? God the Father’s Spirit in heaven is often troubled, and His Son on earth prays frequently over God the Father’s will, worrying His heart to pieces. Is there anyone who knows of God the Father’s love for His Son? Is there anyone who knows how the beloved Son misses God the Father? Torn between heaven and earth, the two are constantly gazing after each other from afar, side by side in Spirit. O mankind! When will you be considerate of God’s heart? When will you understand God’s intention? Father and Son have always depended on each other. Why then should They be separated, one in heaven above and one on earth below? The Father loves His Son as the Son loves His Father. Why then should He have to wait with such longing and long with such anxiety? Although They have not been separated for long, does anyone know that the Father has already been anxiously yearning for so many days and nights and has long been looking forward to His beloved Son’s quick return? He observes, He sits in silence, He waits. It is all for His beloved Son’s quick return. When will He again be with the Son who is wandering on earth? Even though once together, They will be together for eternity, how can He endure the thousands of days and nights of separation, one in heaven above and one on earth below? Tens of years on earth are like thousands of years in heaven. How could God the Father not worry? When God comes to earth, He experiences the many vicissitudes of the human world just as man does. God Himself is innocent, so why let God suffer the same pain as man? No wonder God the Father longs so urgently for His Son; who can understand God’s heart? God gives man too much; how can man adequately repay God’s heart? Yet man gives God too little; how could God not therefore be worried?
Scarcely one among men understands God’s urgent heart because people’s caliber is too low and their spiritual sensitivity quite dull, and because they all neither notice nor heed what God is doing. So God keeps worrying about man, as if man’s beastly nature could break out at any moment. This further shows that God’s coming to earth is accompanied by great temptations. But for the sake of completing a group of people, God, laden with glory, told man of His every intention, hiding nothing. He has firmly resolved to complete this group of people. Therefore, come hardship or temptation, He looks away and ignores it all. He only quietly does His own work, firmly believing that one day when God has gained glory, man will know God, and believing that when man has been completed by God, he will fully understand God’s heart. Right now there may be people tempting God or misunderstanding God or blaming God; God takes none of that to heart. When God descends into glory, people will all understand that everything God does is for the well-being of mankind, and people will all understand that everything God does is so that mankind can better survive. God’s coming is accompanied by temptations, and God also comes with majesty and wrath. By the time God leaves man, He will have already gained glory, and He will leave fully laden with glory and with the joy of return. The God working on earth does not take things to heart no matter how people reject Him. He is just doing His work. God’s creation of the world goes back thousands of years, He has come to earth to do an immeasurable amount of work, and He has fully experienced the human world’s rejection and slander. No one welcomes God’s arrival; everyone merely regards Him with a cold eye. In the course of these several thousand years’ worth of hardships, man’s conduct has long ago shattered God’s heart. He no longer pays attention to people’s rebellion, but is instead making a separate plan to transform and cleanse man. The derision, the slander, the persecution, the tribulation, the suffering of crucifixion, the exclusion by man, and so on that God has experienced in the flesh—God has tasted enough of these. God in the flesh has thoroughly suffered the miseries of the human world. The Spirit of God the Father in heaven long ago found such sights unbearable and threw His head back and shut His eyes, waiting for His beloved Son to return. All He wishes for is that people all listen and obey, are able to feel great shame before His flesh, and not rebel against Him. All He wishes for is that people all believe that God exists. He long ago stopped making greater demands of man because God has paid too high a price, yet man is resting easy,[b] not at all taking God’s work to heart.
from “Work and Entry (4)” in The Word Appears in the Flesh
The first time that God became flesh was through conception by the Holy Spirit, and it was related to the work He intended to do. Jesus’ name marked the start of the Age of Grace. When Jesus began to perform His ministry, the Holy Spirit began to testify to the name of Jesus, and the name of Jehovah was no longer spoken of, and instead the Holy Spirit began the new work principally under the name of Jesus. The testimony of those who believed in Him was borne for Jesus Christ, and the work they did was also for Jesus Christ. The conclusion of the Old Testament Age of Law meant that the work principally conducted under the name of Jehovah had come to an end. After this, the name of God was no longer Jehovah; instead He was called Jesus, and from here on the Holy Spirit began the work principally under the name of Jesus. So today, when you still eat and drink the words of Jehovah, and still apply the work of the Age of Law, are you not following regulation? Are you not stuck in the past? Today, you know that the last days have arrived. When Jesus comes, will He still be called Jesus? Jehovah told the people of Israel that a Messiah would come, yet when He arrived, He was not called Messiah but Jesus. Jesus said that He would come again, and that He would arrive as He had departed. These were the words of Jesus, but did you witness how Jesus departed? Jesus left on a white cloud, but would He really personally return among man on a white cloud? If that were so, would He not still be called Jesus? When Jesus comes again, the age will have already changed, so could He still be called Jesus? Is God only known by the name of Jesus? Could He not be called by a new name in a new age? Can the image of one person and one particular name represent God in His entirety? In each age, God does new work and is called by a new name; how could He do the same work in different ages? How could He cling to the old? The name of Jesus was taken for the work of redemption, so would He still be called by the same name when He returns in the last days? Would He still do the work of redemption? Why is it that Jehovah and Jesus are one, yet They are called by different names in different ages? Is it not because Their work in these ages is different? Could a single name represent God in His entirety? In this way, God must be called by a different name in a different age, must use the name to change the age and represent the age, for no one name can fully represent God Himself. And each name can only represent God’s disposition during a certain age and needs only to represent His work. Therefore, God can choose whatever name befits His disposition to represent the entire age. Regardless of whether it is the age of Jehovah, or the age of Jesus, each age is represented by a name. After the Age of Grace, the final age has arrived and Jesus has already come. How could He still be called Jesus? How could He still assume the form of Jesus among man? Have you forgotten that Jesus was just the image of a Nazarene? Have you forgotten that Jesus was only the Redeemer of mankind? How could He take on the work of conquering and perfecting man in the last days? Jesus left on a white cloud, this is fact, but how could He return on a white cloud among man and still be called Jesus? If He really did arrive on a cloud, wouldn’t He be recognized by man? Wouldn’t people all over the world recognize Him? In that case, wouldn’t Jesus alone be God? In that case, the image of God would be the appearance of a Jew, and would be the same forever. Jesus said that He would arrive as He had departed, but do you know the true meaning of His words? Could He really have told you? You only know He will arrive as He left on a cloud, but do you know exactly how God Himself does His work? If you were truly able to see, then how are the words of Jesus to be explained? He said, “When the Son of man comes in the last days, He Himself will not know, the angels will not know, the messengers in heaven will not know, and all of the people will not know. Only the Father will know, that is, only the Spirit shall know.” If you are capable of knowing and seeing, then are these not empty words? Even the Son of man Himself does not know, yet you are able to see and know? If you have seen with your own eyes, were those words not said in vain? And what did Jesus say at the time? “But of that day and hour knows no man, no, not the angels of heaven, but my Father only. But as the days of Noe were, so shall also the coming of the Son of man be. … Therefore be you also ready: for in such an hour as you think not the Son of man comes.” When that day comes, the Son of man Himself will not know it. The Son of man refers to the incarnate flesh of God, who shall be a normal and ordinary person. Even He Himself does not know, so how could you know? Jesus said that He would arrive as He had departed. When He arrives, even He Himself does not know, so could He inform you in advance? Are you able to see His arrival? Is that not a joke? Each time God arrives on earth, He shall change His name, His gender, His image, and His work; He does not repeat His work, and He is always new and never old. When He came before, He was called Jesus; could He still be called Jesus when He comes again this time? When He came before, He was male; could He be male again this time? His work when He came during the Age of Grace was to be nailed to the cross; when He comes again will He still redeem mankind from sin? Will He still be nailed to a cross? Would that not be a repetition of His work? Did you not know that God is always new and never old? There are those who say that God is immutable. That is correct, but it refers to the immutability of God’s disposition and substance. Changes in His name and work do not prove that His substance has altered; in other words, God will always be God, and this will never change. If you say that the work of God always stays the same, then would He be able to finish His six-thousand-year management plan? You merely know that God is forever unchanging, but do you know that God is always new and never old? If the work of God never changed, then could He have brought mankind to today? If God is immutable, then why is it that He has already done the work of two ages? His work is always progressing forward, and so His disposition is gradually revealed to man, and what is revealed is His inherent disposition. In the beginning, God’s disposition was hidden from man, He never openly revealed His disposition to man, and man had no knowledge of Him, so He used His work to gradually reveal His disposition to man, but this does not mean that His disposition changes in each age. It is not the case that God’s disposition is constantly changing because His will is always changing. Rather, because the work of God is carried out in different ages, His inherent disposition in its entirety is gradually revealed to man, so that man is able to know Him. But this is by no means proof that God originally has no particular disposition and His disposition has gradually changed with the passing of the ages—such belief is nonsense. God reveals to man His inherent, particular disposition, what He is, according to the passing of the ages. The work of a single age cannot express the entire disposition of God. And so, the words “God is always new and never old” are in reference to His work, and the words “God is immutable” are in regard to what God inherently has and is. Regardless, you cannot define the six-thousand-year work in one point, or portray it with mere static words. Such is the stupidity of man. God is not as simple as man imagines, and His work will not stop in one age. Jehovah, for example, will not always stand for the name of God; God also does His work under the name of Jesus, which is a symbol of how God’s work is always progressing forward.
God will always be God, and will never become Satan; Satan will always be Satan, and will never become God. God’s wisdom, God’s wondrousness, God’s righteousness, and God’s majesty shall never change. His substance and what He has and is shall never change. His work, however, is always progressing forward, always going deeper, for God is always new and never old. In every age God assumes a new name, in every age He does new work, and in every age He allows the creatures to see His new will and His new disposition. If people do not see the expression of God’s new disposition in the new age, would they not forever nail Him to the cross? And by doing so, would they not define God? If God was only incarnated as a male, people would define Him as male, as the God of men, and would never believe Him to be the God of women. Then, men would believe that God is of the same gender as men, that God is the head of men—and what of women? This is unfair; is it not preferential treatment? If this were the case, then all those whom God saved would be men like Him, and there would be no salvation for women. When God created mankind, He created Adam and He created Eve. He did not create only Adam, but made both male and female in His image. God is not only the God of men, He is also the God of women. God has new work to do during the last days. He shall reveal more of His disposition, and it shall not be the compassion and love of the time of Jesus. Since He has new work, this new work shall be accompanied by new disposition. So if this work is done by the Spirit—if God does not become flesh, and instead the Spirit speaks directly through thunder, so that man has no contact with Him, would man know His disposition? If only the Spirit does the work, then man would have no way of knowing His disposition. People can only behold God’s disposition with their own eyes when He becomes flesh, and reveals His words in the flesh, and expresses His entire disposition through the flesh. God truly lives among man. He is tangible; man can truly engage with His disposition and what He has and is; only in this way can man truly know Him. At the same time, God has also completed the work of God being the God of both men and women, and has achieved the entirety of His work in the flesh. God does not duplicate His work in each new age. Since the last days have arrived, He will do the work of the last days, and reveal His entire disposition in the last days. The last days are a separate age, one in which Jesus said you must suffer disaster, and be subjected to earthquakes, famines, and plagues, which will show that this is a new age, and is no longer the old Age of Grace. If, as people say, God is forever unchanging, His disposition is always compassionate and loving, and He loves man as Himself, and He offers every man salvation and never hates man, then would He ever be able to complete His work? When Jesus came, He was nailed to the cross, and He sacrificed Himself for all sinners by offering Himself upon the altar. He had already completed the work of redemption and already brought the Age of Grace to an end, so what would be the point of repeating the work of that age in the last days? Wouldn’t doing the same thing be a denial of the work of Jesus? If God does not do the work of crucifixion when He comes in this stage, but He remains loving and compassionate, then would He be able to bring the age to an end? Could a loving and compassionate God conclude the age? In His final work of concluding the age, God’s disposition is one of chastisement and judgment, which reveals all that is unrighteous, and publicly judges all peoples, and perfects those who truly love Him. Only a disposition such as this can bring the age to an end. The last days have already arrived. All things will be classed according to kind, and will be divided into different categories based on their nature. This is the time in which God reveals the end and the destination of man. If man does not undergo chastisement and judgment, then there will be no way of revealing the disobedience and unrighteousness of man. Only through chastisement and judgment can the end of all things be revealed. Man only shows his true colors when he is chastised and judged. Evil shall return to evil, good shall return to good, and man shall be classified according to kind. Through chastisement and judgment, the end of all things shall be revealed, so that the evil shall be punished and the good shall be rewarded, and all people shall become subject under the dominion of God. All the work requires righteous chastisement and judgment to be achieved. Because man’s corruption has reached its peak and his disobedience has been too serious, only God’s righteous disposition, which is principally one of chastisement and judgment, and is revealed during the last days, can fully transform and complete man. Only this disposition can expose evil and thus severely punish all the unrighteous. Therefore, a disposition such as this possesses the significance of the age, and the revelation and exhibition of His disposition is for the sake of the work of each new age. God does not reveal His disposition arbitrarily and without significance. If, when the end of man is revealed during the last days, God still bestows upon man inexhaustible compassion and love, if He is still loving toward man, and He does not subject man to righteous judgment, but shows him tolerance, patience, and forgiveness, if He still pardons man no matter what serious sins he commits, without any righteous judgment, then would there ever be an end to all of God’s management? When would a disposition such as this be able to lead mankind into the right destination? Take, for example, a judge who is always loving, kindhearted and gentle. He loves people irrespective of the sins they have committed, and he is loving and tolerant of people whoever they are. Then when will he be able to reach a just verdict? During the last days, only righteous judgment can classify man and bring man into a new realm. In this way, the entire age is brought to an end through God’s righteous disposition of judgment and chastisement.
from “The Vision of God’s Work (3)” in The Word Appears in the Flesh
In each age and each stage of work, My name is not baseless, but holds representative significance: Each name represents one age. “Jehovah” represents the Age of Law, and is the honorific for the God worshiped by the people of Israel. “Jesus” represents the Age of Grace, and is the name of the God of all those who were redeemed during the Age of Grace. If man still longs for the arrival of Jesus the Savior during the last days, and still expects Him to arrive in the image He bore in Judea, then the entire six-thousand-year management plan would stop in the Age of Redemption, and would be incapable of progressing any further. The last days, furthermore, would never arrive, and the age would never be brought to an end. That is because Jesus the Savior is only for the redemption and salvation of mankind. I took the name of Jesus for the sake of all the sinners in the Age of Grace, and it is not the name by which I shall bring the whole of mankind to an end. Although Jehovah, Jesus, and the Messiah all represent My Spirit, these names only denote the different ages in My management plan, and do not represent Me in My entirety. The names by which people on earth call Me cannot articulate My entire disposition and all that I am. They are merely different names by which I am called during different ages. And so, when the final age—the age of the last days—arrives, My name shall change again. I shall not be called Jehovah, or Jesus, much less the Messiah, but shall be called the powerful Almighty God Himself, and under this name I shall bring the entire age to an end. I was once known as Jehovah. I was also called the Messiah, and people once called Me Jesus the Savior because they loved and respected Me. But today I am not the Jehovah or Jesus that people knew in times past—I am the God who has returned in the last days, the God who shall bring the age to an end. I am the God Himself that rises up at the ends of the earth, replete with My entire disposition, and full of authority, honor and glory. People have never engaged with Me, have never known Me, and have always been ignorant of My disposition. From the creation of the world until today, not one person has seen Me. This is the God who appears to man during the last days but is hidden among man. He resides among man, true and real, like the burning sun and the flaming fire, filled with power and brimming with authority. There is not a single person or thing that shall not be judged by My words, and not a single person or thing that shall not be purified through the burning of fire. Eventually, all nations shall be blessed because of My words, and also smashed to pieces because of My words. In this way, all people during the last days shall see that I am the Savior returned, I am the Almighty God that conquers all of mankind, and I was once the sin offering for man, but in the last days I also become the flames of the sun that burn all things, as well as the sun of righteousness that reveals all things. Such is My work of the last days. I took this name and am possessed of this disposition so that all people may see that I am a righteous God, and am the burning sun, and the flaming fire. It is so that all may worship Me, the only true God, and so that they may see My true face: I am not only the God of the Israelites, and am not just the Redeemer—I am the God of all creatures throughout heavens and earth and seas.
from “The Savior Has Already Returned Upon a ‘White Cloud’” in The Word Appears in the Flesh
The work done at present has pushed forward the work of the Age of Grace; that is, the work in the entire six-thousand-year management plan has moved forward. Though the Age of Grace has ended, the work of God has progressed further. Why do I say time and again that this stage of work builds upon the Age of Grace and the Age of Law? This means that the work of this day is a continuation of the work done in the Age of Grace and an uplifting of that done in the Age of Law. The three stages are closely interconnected and linked one to the next. Why do I also say that this stage of work builds on that done by Jesus? If this stage did not build on the work done by Jesus, then in this stage the crucifixion, the work of redemption done previously, would still need to be carried out. This would be meaningless. Therefore, it is not that the work has completely finished, but that the age has moved forward, and the work has become even higher than before. It could be said that this stage of work is built on the foundation of the Age of Law and the rock of the work of Jesus. The work is built stage by stage, and this stage is not a new beginning. Only the combination of the three stages of work can be deemed the six-thousand-year management plan. This stage is done on the foundation of the work of the Age of Grace. If these two stages of work are unrelated, why is there no crucifixion in this stage? Why do I not bear the sins of man? I do not come through the conception by the Holy Spirit nor will I be crucified to bear the sins of man. Rather, I am here to directly chastise man. If I did not chastise man following the crucifixion, and now I do not come through the conception by the Holy Spirit, then I would not be qualified to chastise man. It is precisely because I am one with Jesus that I come directly to chastise and judge man. This stage of work builds entirely on the previous stage. This is why only such work can bring man to salvation stage by stage. Jesus and I come from the same Spirit. Though Our fleshes have no relationship, Our Spirits are one; though what We do and the work We bear are not the same, We are alike in essence; Our fleshes take different forms, and this is because of the change in era and the need of Our work; Our ministries are not alike, so the work We bring forth and the disposition We reveal to man are also different. That is why what man sees and receives this day is unlike that of the past; this is so because of the change in era. Though the gender and form of Their fleshes are different, and though They were not born of the same family, much less in the same time period, Their Spirits are one. Though Their fleshes share no blood or physical relationship in any way, this does not deny that They are the incarnate fleshes of God in two different time periods. It is an undeniable truth that They are the incarnate fleshes of God, though They do not share the same bloodline or a common human language (one was a male who spoke the language of the Jews and the other is a female who speaks only Chinese). It is for these reasons that They do the work They ought in different countries, and in different time periods as well. Despite the fact that They are the same Spirit, possessed of the same essence, there are no absolute similarities at all between the outward shells of Their fleshes. They merely share the same humanity, but the appearance and birth of Their fleshes are not alike. These have no impact on Their respective work or the knowledge that man has of Them, for, after all, They are the same Spirit and none can separate Them. Though They are not related by blood, Their entire beings are directed by Their Spirits, so that They undertake different work in different time periods, with Their fleshes not sharing a bloodline. Similarly, the Spirit of Jehovah is not the father of the Spirit of Jesus, much as the Spirit of Jesus is not the son of the Spirit of Jehovah. They are the same Spirit. Just like the incarnate God of this day and Jesus. Though They are not related by blood, They are one; this is because Their Spirits are one.
from “The Two Incarnations Complete the Significance of the Incarnation” in The Word Appears in the Flesh
Though the work of the two incarnate fleshes is different, the essence of the fleshes, and the source of Their work, are identical; it is just that They exist to perform two different stages of the work, and arise in two different ages. No matter what, God’s incarnate fleshes share the same essence and the same origin—this is a truth no one can deny.
from “The Essence of the Flesh Inhabited by God” in The Word Appears in the Flesh
The first time I came among men was during the Age of Redemption. Of course I came among the Jewish family; therefore the first to see God coming to earth were the Jewish people. The reason I did this work personally was because I wanted to use My incarnate flesh as a sin offering in My redemption work. So the first to see Me were the Jews of the Age of Grace. That was the first time I worked in the flesh. In the Age of Kingdom, My work is to conquer and perfect, so I again do shepherding work in the flesh. This is My second time working in the flesh. In the last two stages of work, what people come into contact with is no longer the invisible, untouchable Spirit, but a person who is the Spirit actualized as flesh. Thus in the eyes of man, I again become a person with none of the look and feel of God. Moreover, the God that people see is not only male, but also female, which is most astounding and puzzling to them. Time and time again, My extraordinary work shatters old beliefs held for many, many years. People are stunned! The so-called God is not only the Holy Spirit, that Spirit, the sevenfold intensified Spirit, the all-encompassing Spirit, but also a person, an ordinary person, an exceptionally common person. He is not only male, but also female. They are similar in that They are both born to humans, and dissimilar in that one is conceived by the Holy Spirit and the other is born to a human but derived directly from the Spirit. They are similar in that both incarnate fleshes of God carry out God the Father’s work, and dissimilar in that one does the work of redemption and the other does the work of conquering. Both represent God the Father, but one is the Lord of redemption filled with lovingkindness and mercy, and the other is the God of righteousness filled with wrath and judgment. One is the Supreme Commander to launch the redemption work, and the other is the righteous God to accomplish the work of conquering. One is the Beginning, the other the End. One is sinless flesh, the other is flesh that completes the redemption, continues the work, and is never of sin. Both are the same Spirit, but They dwell in different fleshes and are born in different places. And They are separated by several thousand years. Yet all Their work is mutually complementary, never conflictual, and can be spoken of in the same breath. Both are people, but one is a baby boy and the other is an infant girl.
from “When It Comes to God, What Is Your Understanding” in The Word Appears in the Flesh
Not only is God a Spirit but He can also become flesh; moreover, He is a body of glory. Jesus, though you have not seen Him, was witnessed by the Israelites, that is, the Jews at the time. He was at first a flesh, but after He was crucified, He became the body of glory. He is the all-encompassing Spirit and can do work in all places. He could be Jehovah, Jesus and the Messiah; in the end, He can become Almighty God. He is righteousness, judgment, and chastisement, is curse and wrath, but also mercy and lovingkindness. All the work done by Him can represent Him.
from “The Two Incarnations Complete the Significance of the Incarnation” in The Word Appears in the Flesh
From the work of Jehovah to that of Jesus, and from the work of Jesus to that of this current stage, these three stages cover the entire breadth of God’s management, and are all the work of one Spirit. From when He created the world, God has always been managing mankind. He is the Beginning and the End, He is the First and the Last, and He is the One who begins an age and the One who brings the age to an end. The three stages of work, in different ages and different locations, are surely carried out by one Spirit. All those who separate these three stages oppose God. Now, you must understand that all the work from the first stage until today is the work of one God, the work of one Spirit, of which there is no doubt.
from “The Vision of God’s Work (3)” in The Word Appears in the Flesh
I believe that our generation is blessed to be able to take up the path unfinished by the people of previous generations, and to be able to behold the reappearance of God from several thousand years ago—God who is here among us, and also fills all things. You would never have thought that you could walk upon this path: Can you do it? This path is led directly by the Holy Spirit, it is led by the sevenfold intensified Spirit of the Lord Jesus Christ, and it is the path that has been opened up for you by the God of today. Even in your wildest dream you couldn’t have imagined that the Jesus of several thousand years ago would appear once again before you. Do you not feel gratified? Who is able to come face-to-face with God? I often pray for our group to receive greater blessings from God that we might be favored by God and gained by Him, but there have also been countless times when I have shed bitter tears for us, asking that God enlighten us, and allow us to behold greater revelations.
from “The Path… (7)” in The Word Appears in the Flesh
Footnotes:
a. “Reverse their past attitude” refers to how people’s conceptions and views about God change once they know God.
b. “Resting easy” indicates that people are unconcerned about God’s work and don’t see it as important.
from: The Church of Almighty God | Chapter 1 You Must Know That Only Almighty God Is the One True God Who Created the Heavens and the Earth and Everything in Them

6/23/2017


Bible Reference
“Him that overcomes will I make a pillar in the temple of my God, and he shall go no more out: and I will write on him the name of my God, and the name of the city of my God, which is new Jerusalem, which comes down out of heaven from my God: and I will write on him my new name” (Revelation 3:12).
“I am Alpha and Omega, the beginning and the ending, said the Lord, which is, and which was, and which is to come, the Almighty” (Revelation 1:8).
“And the four and twenty elders, which sat before God on their seats, fell on their faces, and worshipped God, Saying, We give you thanks, O LORD God Almighty, which are, and were, and are to come; because you have taken to you your great power, and have reigned” (Revelation 11:16-17).
The answer from God’s word:
“The work done at present has pushed forward the work of the Age of Grace; that is, the work in the entire six-thousand-year management plan has moved forward. Though the Age of Grace has ended, the work of God has progressed further. Why do I say time and again that this stage of work builds upon the Age of Grace and the Age of Law? This means that the work of this day is a continuation of the work done in the Age of Grace and an uplifting of that done in the Age of Law. The three stages are closely interconnected and linked one to the next. Why do I also say that this stage of work builds on that done by Jesus? If this stage did not build on the work done by Jesus, then in this stage the crucifixion, the work of redemption done previously, would still need to be carried out. This would be meaningless. Therefore, it is not that the work has completely finished, but that the age has moved forward, and the work has become even higher than before. It could be said that this stage of work is built on the foundation of the Age of Law and the rock of the work of Jesus. The work is built stage by stage, and this stage is not a new beginning. Only the combination of the three stages of work can be deemed the six-thousand-year management plan. … Jesus and I come from the same Spirit. Though Our fleshes have no relationship, Our Spirits are one; though what We do and the work We bear are not the same, We are alike in essence….”
from “The Two Incarnations Complete the Significance of the Incarnation” in The Word Appears in the Flesh
“Although Jehovah, Jesus, and the Messiah all represent My Spirit, these names only denote the different ages in My management plan, and do not represent Me in My entirety. The names by which people on earth call Me cannot articulate My entire disposition and all that I am. They are merely different names by which I am called during different ages. And so, when the final age—the age of the last days—arrives, My name shall change again. I shall not be called Jehovah, or Jesus, much less the Messiah, but shall be called the powerful Almighty God Himself, and under this name I shall bring the entire age to an end. I was once known as Jehovah. I was also called the Messiah, and people once called Me Jesus the Savior because they loved and respected Me. But today I am not the Jehovah or Jesus that people knew in times past—I am the God who has returned in the last days, the God who shall bring the age to an end. I am the God Himself that rises up at the ends of the earth, replete with My entire disposition, and full of authority, honor and glory. People have never engaged with Me, have never known Me, and have always been ignorant of My disposition. From the creation of the world until today, not one person has seen Me. This is the God who appears to man during the last days but is hidden among man. He resides among man, true and real, like the burning sun and the flaming fire, filled with power and brimming with authority. There is not a single person or thing that shall not be judged by My words, and not a single person or thing that shall not be purified through the burning of fire. Eventually, all nations shall be blessed because of My words, and also smashed to pieces because of My words. In this way, all people during the last days shall see that I am the Savior returned, I am the Almighty God that conquers all of mankind, and I was once the sin offering for man, but in the last days I also become the flames of the sun that burn all things, as well as the Sun of righteousness that reveals all things. Such is My work of the last days. I took this name and am possessed of this disposition so that all people may see that I am a righteous God, and am the burning sun, and the flaming fire. It is so that all may worship Me, the only true God, and so that they may see My true face: I am not only the God of the Israelites, and am not just the Redeemer—I am the God of all creatures throughout heavens and earth and seas.”
from “The Savior Has Already Returned Upon a ‘White Cloud’” in The Word Appears in the Flesh
“Only those who follow the footsteps of the Lamb to the very end can gain the final blessing, whereas those clever people, who are unable to follow to the very end yet believe they have gained all, are incapable of witnessing the appearance of God. They all believe they are the smartest person on earth, and they cut short the continued development of God’s work for no reason at all, and seem to believe with absolute certainty that God will take them up to heaven, they who ‘have the utmost loyalty to God, follow God, and abide by the words of God.’ … Those who do not follow to the very end, who do not keep up with the work of the Holy Spirit, and who only cleave to the old work have not only failed to achieve loyalty to God, but on the contrary, have become those who oppose God, have become those who are rejected by the new age, and who will be punished. Are there any more pitiable than them? Many even believe that all those who reject the old law and accept the new work are without conscience. These people, who only talk of conscience, and do not know the work of the Holy Spirit, will ultimately have their prospects cut short by their own consciences. God’s work does not abide by doctrine, and even though it is His own work, still God does not cling to it. That which should be denied is denied, that which should be eliminated is eliminated. Yet man places himself in enmity of God by holding onto but one small part of the work of God’s management. Is this not the absurdity of man? Is this not the ignorance of man? The more that people are timid and overcautious because they are afraid of not gaining God’s blessings, the more that they are incapable of gaining greater blessings, and of receiving the final blessing. Those people who slavishly abide by the law all display the utmost loyalty toward the law, and the more they display such loyalty toward the law, the more they are rebels who oppose God. For now is the Age of Kingdom and not the Age of Law, and the work of today cannot be held up against the work of the past, and the work of the past cannot be compared to the work of today. The work of God has changed, and the practice of man has also changed; it is not to hold onto the law or bear the cross. So, people’s loyalty toward the law and the cross will not gain God’s approval.”
from “God’s Work and Man’s Practice” in The Word Appears in the Flesh
“The work done by God differs across periods of time. If you show great obedience in one phase, yet in the next phase show less or none at all, then God shall desert you. If you keep pace with God as He ascends this step, then you must continue to keep pace when He ascends the next. Only such men are obedient to the Holy Spirit.”
from “The Truly Obedient Shall Surely Be Gained by God” in The Word Appears in the Flesh
“… recall what followed after the Jews nailed Jesus to the cross 2,000 years ago. The Jews were expelled from Israel and fled to countries around the world. Many were killed, and the entire Jewish nation was subjected to unprecedented destruction. They had nailed God to the cross—committed a heinous crime—and provoked the disposition of God. They were made to pay for what they did, were made to bear the consequences of their actions. They condemned God, rejected God, and so they had but one fate: to be punished by God. …
Today, God has returned to the world to do His work. …
The work of God is like mightily surging waves. No one can detain Him, and no one can halt His footsteps. Only those who listen carefully to His words, and who seek and thirst for Him, can follow His footsteps and receive His promise. Those who do not shall be subjected to overwhelming disaster and deserved punishment.”
from “God Presides Over the Fate of All Mankind” in The Word Appears in the Flesh
“God’s work waits for no one, and His salvation will not be randomly thrown to anyone like rubbish, but rather, it has its object, its goal, and its choice. If you do not know to treasure it, then what awaits you will only be God’s righteous judgment and punishment. God treats everyone with righteousness. No matter how old you are, how senior you are, or even how much you have suffered, God’s righteous disposition will never change because of these. God will not think highly of anyone nor show favoritism to anyone. His attitude toward a person depends on whether he can drop everything to accept the truth and accept His new work. If you can receive His new work and receive the truth He expresses, then you will receive God’s salvation; if you flaunt your seniority, put on the airs of a veteran, and bargain over terms with God, then God’s salvation will leave you. The Jews, for example, could not accept Jesus Christ but only waited for the Messiah, and what came upon them in the end was God’s curse and wrath. This is a fact obvious to us all.”
from Postscript to Typical Cases of Punishment for Resisting Almighty God