It Is Almighty God Who Saved Me

It Is Almighty God Who Saved Me

Li Tianhong

Lingbao City, Henan Province

I believe that every brother and sister in the Lord is expecting the Lord’s coming and is expecting the Lord to take us to heaven and into the glorious and beautiful home soon. Like you all, I also expected that all along. I remember that as early as March 1999, I had heard that there were a group of people of “the Eastern Lightning” preaching that the Lord had already returned, yet our leader said that that band of people were wrong and were cultists and antichrists…. He did not allow us to contact them lest we be deceived. So I, as an instructor of the Praise Church, actively cooperated with the leader and spread his words wherever I went. Moreover, I kept myself on full alert, always afraid that the brothers and sisters would be deceived by them.

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Almighty God Saved Me

Almighty God Saved Me

Wang Shiliang

Xinyang City, Henan Province

I, formerly a co-worker of the Local Church, returned to Almighty God in December 2001. The following are fragments of my memory of how I resisted Almighty God’s work of the last days and how I accepted it.

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How Peter Came to Know Jesus

How Peter Came to Know Jesus

During the time that Peter spent with Jesus, he saw many lovable characteristics in Jesus, many aspects worthy of emulation, and many which supplied him. Although Peter saw the being of God in Jesus in many ways, and saw many lovable qualities, at first he did not know Jesus. Peter began following Jesus when he was 20 years old, and continued so for six years. During that time, he never came to know Jesus, but was willing to follow Him purely out of admiration for Him.

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The Church of Almighty God | Will God’s Name Never Change?

by Zhang Yu

The New Testament records: “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12). “Jesus Christ the same yesterday, and to day, and for ever” (Hebrews 13:8). Like many Christians, I thought that the Lord Jesus was the Savior and God could only be called Jesus. But I recalled that the Old Testament says: “I, even I, am the LORD; and beside me there is no savior” (Isaiah 43:11). In the Age of Law, God personally told people that the name Jehovah was His name and would last forever. However, why did God’s name become Jesus when He was incarnated to do the work of redemption in the Age of Grace? Which is actually God’s name, Jehovah or Jesus? The questions puzzled me all along.

One day, after one of my co-workers of the church read a passage from The Vision of God’s Work (3) to me, I had some new understanding of the change of God’s name. The passage says: “Can the image of one person and one particular name represent God in His entirety? In each age, God does new work and is called by a new name; how could He do the same work in different ages? How could He cling to the old? The name of Jesus was taken for the work of redemption, so would He still be called by the same name when He returns in the last days? Would He still do the work of redemption? Why is it that Jehovah and Jesus are one, yet They are called by different names in different ages? Is it not because the ages of Their work are different? Could a single name represent God in His entirety? In this way, God must be called by a different name in a different age, must use the name to change the age and represent the age, for no one name can fully represent God Himself. And each name can only represent God’s disposition during a certain age and needs only to represent His work. Therefore, God can choose whatever name befits His disposition to represent the entire age. Regardless of whether it is the age of Jehovah, or the age of Jesus, each age is represented by a name.” After the co-worker fellowshiped with me, I realized: God does different work in different ages and takes different names. He uses the name to change the age and represent the age. When God’s work of saving mankind moves forward, His name will change accordingly. Just as the name Jehovah represented the work of God in the Age of Law. In that age, God issued the laws to guide man’s life on earth and expressed the man-pitying, man-cursing disposition. The name Jehovah represented the God who possesses great power and is full of wisdom. In the Age of Grace, God did a new work, so He changed His name, which was not Jehovah but Jesus. God used the name Jesus to represent His work of redeeming mankind in the Age of Grace. The Lord Jesus bestowed abundant grace upon people and expressed the disposition of mercy and love. From the fact that God’s name changed from Jehovah to Jesus, we can see that God’s name doesn’t remain forever, but changes according to the change of the age of the work. The age is moving forward, so God’s name is bound to change when the Lord returns to do His new work in the last days.

We also consulted the prophecies in Revelation, which say, “He that has an ear, let him hear what the Spirit said to the churches; To him that overcomes will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knows saving he that receives it” (Revelation 2:17). “Him that overcomes will I make a pillar in the temple of my God, and he shall go no more out: and I will write on him the name of my God, and the name of the city of my God, which is new Jerusalem, which comes down out of heaven from my God: and I will write on him my new name” (Revelation 3:12). These words prophesied that when the Lord Jesus returns, He will have a new name. It can neither be the name of Jesus nor Jehovah. Then what will be the new name? We noticed that Revelation 15:3 records: “And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvelous are your works, Lord God Almighty; just and true are your ways, you King of saints.” Revelation 19:6 says: “And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunder, saying, Alleluia: for the Lord God omnipotent reigns.” From the prophecies, I know God’s new name in the last days is the Almighty, that is, Almighty God. Though Jehovah, Jesus and Almighty God are called differently, yet They are one God, who is, and who was, and who is to come, the Almighty. It turned out that Revelation had already prophesied the new name of the returned Lord. Not until then did I realize it. I really thanked God’s guidance!

Later on, I read another passage in The Vision of God’s Work (3), “God’s wisdom, God’s wondrousness, God’s righteousness, and God’s majesty shall never change. His essence and what He has and is shall never change. His work, however, is always progressing forward and always going deeper, for He is always new and never old.” “There are those who say that God is immutable. That is correct, but it refers to the immutability of God’s disposition and substance. Changes in His name and work do not prove that His substance has altered; in other words, God will always be God, and this will never change.” After reading these words, I thought of the verses, “I, even I, am the LORD; and beside me there is no savior.” “Jesus Christ the same yesterday, and to day, and for ever.” Then I finally understood the true meaning of these verses. God’s management plan of saving mankind is progressing forward. When each age of God Himself comes, He will take a new name to accomplish His work of the current age: In the Age of Law, God was called by the name of Jehovah; in the Age of Grace, God’s name was Jesus; when the last days come, God will still change His name and will be called Almighty God. But no matter how God’s name changes, His substance never alters, and His main disposition that is righteous, His holy substance, His almightiness and wisdom, as well as what He has and is won’t change. God says, “I, even I, am the LORD; and beside me there is no savior” (Isaiah 43:11). The Bible records “Jesus Christ the same yesterday, and to day, and for ever” (Hebrews 13:8). These verses truly mean that the inherent disposition of God and what He has and is have never changed and will never change, but don’t mean that God’s name remains forever as we imagine. If we hold on to such conceptions, we misinterpret God’s word. As a result, we will define God and His work, and even directly resist God according to our conceptions and imaginations. Let’s recall the time that the Lord Jesus came to do His work in the Age of Grace. Because the Israelites under the law didn’t know God’s substance, they held on to the false understanding of the word “I, even I, am the LORD; and beside me there is no savior.” They didn’t allow God to change His name but condemned the Lord Jesus, for in their heart only Jehovah was God and only He was their Savior. When God changed the age and did a new work to save them in the name of Jesus, they didn’t know what the Lord Jesus expressed is the truth and is God’s disposition and all that He is, much less did they know the essence of the Lord Jesus’ work or the change of the Holy Spirit’s work. They never thought the Lord Jesus was God incarnate who came to earth. Although God’s name changed and He was not called Jehovah, the Lord Jesus was the Spirit of Jehovah becoming a flesh to do the work of redemption in the name of Jesus. They only followed the letters of the Bible, rejected and resisted the Lord Jesus and His work. Ultimately they nailed the merciful Savior Jesus onto the cross alive, and thus committed a heinous crime and offended God’s disposition, resulting in the destruction of the entire Israeli nation, with many people fleeing to all parts of the world and having no place to stay. The painful fact was a warning to each of us who follows the Lord Jesus: In God’s constantly renewing and changing work, we should have a heart of fearing God and can’t define God’s name or His work at will.

Now I know that God is God. No matter what name God is called by, there is only one God. God is the Creator, the Ruler of all things, and the source of the life of all things. He controls all things and provides for the needs of all things. He is the only true God from everlasting to everlasting and He is the truth, the way and the life. Whether He is called by the name of Jehovah, Jesus or Almighty God, They are one Spirit. No matter in which age or whatever name God is called by, God’s righteous, holy, beautiful and good substance never changes. God will always be God Himself who saves us.

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                    The origin of the Church of Almighty God

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In the Bible it says, there is none other name under heaven given among men, the only Savior is Jesus Christ, the same yesterday, and to day, and for ever. But today why do you believe in Almighty God?

Pictures of the Church of Almighty God

33. In the Bible it says, there is none other name under heaven given among men, the only Savior is Jesus Christ, the same yesterday, and to day, and for ever. But today why do you believe in Almighty God?

Bible Reference:

“Him that overcomes will I make a pillar in the temple of my God, and he shall go no more out: and I will write on him the name of my God, and the name of the city of my God, which is new Jerusalem, which comes down out of heaven from my God: and I will write on him my new name” (Rev 3:12).

The answer from God’s word:

God’s wisdom, God’s wondrousness, God’s righteousness, and God’s majesty shall never change. His essence and what He has and is shall never change. His work, however, is always progressing forward and always going deeper, for He is always new and never old.

from “The Vision of God’s Work (3)” in The Word Appears in the Flesh

There are those who say that God is immutable. That is correct, but it refers to the immutability of God’s disposition and substance. Changes in His name and work do not prove that His substance has altered; in other words, God will always be God, and this will never change.

from “The Vision of God’s Work (3)” in The Word Appears in the Flesh

“Jehovah” is the name that I took during My work in Israel, and it means the God of the Israelites (God’s chosen people) who can take pity on man, curse man, and guide the life of man. It means the God who possesses great power and is full of wisdom. “Jesus” is Emmanuel, and it means the sin offering that is full of love, full of compassion, and redeems man. He did the work of the Age of Grace, and represents the Age of Grace, and can only represent one part of the management plan. That is to say, only Jehovah is the God of the chosen people of Israel, the God of Abraham, the God of Isaac, the God of Jacob, the God of Moses, and the God of all the people of Israel. And so in the current age, all the Israelites apart from the tribe of Judah worship Jehovah. They make sacrifices to Him on the altar, and serve Him wearing priests’ robes in the temple. What they hope for is the reappearance of Jehovah. Only Jesus is the Redeemer of mankind. He is the sin offering that redeemed mankind from sin. Which is to say, the name of Jesus came from the Age of Grace, and existed because of the work of redemption in the Age of Grace. The name of Jesus existed to allow the people of the Age of Grace to be reborn and saved, and is a particular name for the redemption of the whole of mankind. And so the name Jesus represents the work of redemption, and denotes the Age of Grace. The name Jehovah is a particular name for the people of Israel who lived under the law. In each age and each stage of work, My name is not baseless, but holds representative significance: Each name represents one age. “Jehovah” represents the Age of Law, and is the honorific for the God worshiped by the people of Israel. “Jesus” represents the Age of Grace, and is the name of the God of all those who were redeemed during the Age of Grace. If man still longs for the arrival of Jesus the Savior during the last days, and still expects Him to arrive in the image He bore in Judea, then the entire six-thousand-year management plan would stop in the Age of Redemption, and would be incapable of progressing any further. The last days, furthermore, would never arrive, and the age would never be brought to an end. That is because Jesus the Savior is only for the redemption and salvation of mankind. I took the name of Jesus for the sake of all the sinners in the Age of Grace, and it is not the name by which I shall bring the whole of mankind to an end. Although Jehovah, Jesus, and the Messiah all represent My Spirit, these names only denote the different ages in My management plan, and do not represent Me in My entirety. The names by which people on earth call Me cannot articulate My entire disposition and all that I am. They are merely different names by which I am called during different ages. And so, when the final age—the age of the last days—arrives, My name shall change again. I shall not be called Jehovah, or Jesus, much less the Messiah, but shall be called the powerful Almighty God Himself, and under this name I shall bring the entire age to an end. I was once known as Jehovah. I was also called the Messiah, and people once called Me Jesus the Savior because they loved and respected Me. But today I am not the Jehovah or Jesus that people knew in times past—I am the God who has returned in the last days, the God who shall bring the age to an end. I am the God Himself that rises up at the ends of the earth, replete with My entire disposition, and full of authority, honor and glory. People have never engaged with Me, have never known Me, and have always been ignorant of My disposition. From the creation of the world until today, not one person has seen Me. This is the God who appears to man during the last days but is hidden among man. He resides among man, true and real, like the burning sun and the flaming fire, filled with power and brimming with authority. There is not a single person or thing that shall not be judged by My words, and not a single person or thing that shall not be purified through the burning of fire. Eventually, all nations shall be blessed because of My words, and also smashed to pieces because of My words. In this way, all people during the last days shall see that I am the Savior returned, I am the Almighty God that conquers all of mankind, and I was once the sin offering for man, but in the last days I also become the flames of the sun that burn all things, as well as the sun of righteousness that reveals all things. Such is My work of the last days. I took this name and am possessed of this disposition so that all people may see that I am a righteous God, and am the burning sun, and the flaming fire. It is so that all may worship Me, the only true God, and so that they may see My true face: I am not only the God of the Israelites, and am not just the Redeemer—I am the God of all creatures throughout heavens and earth and seas.

from “The Savior Has Already Returned Upon a ‘White Cloud’” in The Word Appears in the Flesh

Could the name of Jesus, “God with us,” represent God’s disposition in its entirety? Could it fully articulate God? If man says that God can only be called Jesus, and may not have any other name because God cannot change His disposition, then such words are blasphemy! Do you believe that the name Jesus, God with us, can represent God in His entirety? God can be called many names, but among these many names, there is not one which can encapsulate all that God has, there is not one which can fully represent God. And so God has many names, but these many names cannot fully articulate God’s disposition, for God’s disposition is too rich, and extends beyond the knowledge of man. The language of man is incapable of fully encapsulating God. Man has but a limited vocabulary with which to encapsulate all that he knows of God’s disposition: great, honorable, wondrous, unfathomable, supreme, holy, righteous, wise, and so on. Too many words! Such a limited vocabulary is incapable of describing what little man has witnessed of God’s disposition. Later on, many people added more words to better describe the fervor in their hearts: God is too great! God is too holy! God is too lovely! Today, sayings such as these have reached their peak, yet man is still incapable of clearly expressing God. And so, for man, God has many names, yet He has no one name, and that is because God’s being is too bountiful, and the language of man is too inadequate. One particular word or name is powerless to represent God in His entirety. So can God take one fixed name? God is so great and holy, so why do you not permit Him to change His name in each new age? As such, in each age that God personally does His own work, He uses a name that befits the age to encapsulate the work that He does. He uses this particular name, one that possesses the significance of the age, to represent His disposition in that age. God uses the language of man to express His own disposition. … You should know that God originally had no name. He only took on one, or two, or many names because He had work to do and had to manage mankind. Whatever name He is called by, isn’t it freely chosen by Him? Does He need you, a creature, to decide it? The name by which God is called is according to what man can apprehend and the language of man, but this name cannot be encapsulated by man. You can only say that there is a God in heaven, that He is called God, that He is God Himself with great power, too wise, too exalted, too wondrous, too mysterious, too almighty, and you can say no more; that is all you know. In this way, can the name of Jesus alone represent God Himself? When the last days come, although it is still God who does His work, His name has to change, for it is a different age.

from “The Vision of God’s Work (3)” in The Word Appears in the Flesh

Some say that the name of God does not change, so why then did the name of Jehovah become Jesus? It was prophesied of the coming of the Messiah, so why then did a man by the name of Jesus come? Why did the name of God change? Was not such work carried out long ago? Cannot God this day do a new work? The work of yesterday can be altered, and the work of Jesus can follow on from that of Jehovah. Cannot then the work of Jesus be succeeded by another work? If the name of Jehovah can be changed to Jesus, then cannot the name of Jesus also be changed? This is not unusual, and people think so[a] only due to their simple-mindedness. God will always be God. Regardless of the changes to His work and His name, His disposition and wisdom remain forever unchanged. If you believe that God can only be called by the name of Jesus, then you know too little.

from “How Can Man Who Has Defined God in His Conceptions Receive the Revelations of God?” in The Word Appears in the Flesh

Footnotes:

a. The original text reads “which is.”

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                   The brief introduction of the Church of Almighty God

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Are Almighty God and the Lord Jesus One God?

Are Almighty God and the Lord Jesus One God?

When mankind was corrupted by Satan, God began His management plan for the salvation of mankind. God has carried out three stages of work for the salvation of mankind. During the Age of Law, Jehovah God issued the laws and guided the life of mankind, making people know that they should worship God, and making them know what sin is. But with the arrival of the final stages of the Age of Law, mankind’s corruption became ever more profound, and people often violated the laws and sinned against Jehovah. They faced the risk of being condemned and put to death because of their violations. Thus, in answer to the needs of mankind, during the Age of Grace God assumed human form and became the Lord Jesus. He was nailed to the cross for the sake of mankind, and redeemed man from sin, enabling people to come before God and pray to God, confess and repent, be forgiven for their sins, and live under the riches of God’s grace and blessings. But because people’s sinful nature had yet to be resolved, and they still often sinned and opposed God, in the Age of Kingdom God once more became flesh, using the name of Almighty God to express all truths for the salvation and purification of mankind upon the foundation of the Lord Jesus’ work of redemption, expunging mankind’s sinful nature, causing mankind to cease its disobedience to God and opposition to God, allowing people to truly obey God and worship God, and ultimately leading mankind to a beautiful destination. Even though the work God has done in the Age of Law, Age of Grace, and Age of Kingdom has been different, and the names He has taken and disposition He has displayed have been different, the substance and aims of His work are the same—all are in order to save mankind, and all the work is done by God Himself. As Almighty God said, “From the work of Jehovah to that of Jesus, and from the work of Jesus to that of this current stage, these three stages cover the entire breadth of God’s management, and are all the work of one Spirit. From when He created the world, God has always been managing mankind. He is the Beginning and the End, He is the First and the Last, and He is the One who begins an age and the One who brings the age to an end. The three stages of work, in different ages and different locations, are surely carried out by one Spirit. All those who separate these three stages oppose God” (“The Vision of God’s Work (3)” in The Word Appears in the Flesh).

For thousands of years, few people have truly known that the Lord Jesus Christ is God Himself, that He is the appearance of God, and that the Lord Jesus is the incarnation of Jehovah. In fact, the Bible had long since prophesied this clearly. In the Book of Isaiah, it was said that “Yet it pleased the LORD to bruise him; he has put him to grief: when you shall make his soul an offering for sin (or: when he shall render himself as an offering for sin)” (Isa 53:10). From this passage of the Bible it can be seen that for the Lord Jesus to serve as a sin offering means that Jehovah offered Himself as a sin offering, and that the Lord Jesus was Jehovah. The Lord Jesus also said, “he that has seen me has seen the Father” (Jhn 14:9). “the Father is in me, and I in him” (Jhn 10:38). “I and my Father are one” (Jhn 10:30). When the Lord Jesus said that “I and my Father are one,” He was saying that He and Jehovah are one Spirit. The words uttered by the Lord Jesus and those uttered by Jehovah are the same—they are both the truth, they are the utterances of one Spirit, and their source is the same; that is, the Lord Jesus and Jehovah are one God. Likewise, the source of the words expressed by Almighty God of the last days and those by the Lord Jesus is the same, they are the utterances of the Holy Spirit, they are the truth, and they are the voice of God. Those who believe in the Lord all know that greater number of prophecies in the Bible concern the return of the Lord and the work of judgment of God of the last days. As the Lord Jesus said, “And if I go and prepare a place for you, I will come again, and receive you to myself; that where I am, there you may be also” (Jhn 14:3). “And, behold, I come quickly” (Rev 22:12). “And then shall they see the Son of man coming in a cloud with power and great glory” (Luk 21:27). “Behold, I come as a thief” (Rev 16:15). “He that rejects me, and receives not my words, has one that judges him: the word that I have spoken, the same shall judge him in the last day” (Jhn 12:48). In the First Epistle of Peter it was also said that, “For the time is come that judgment must begin at the house of God” (1Pe 4:17). It was spoken very clearly in these scriptures that the Lord Jesus would return during the last days, and would express words and do the work of judgment. When Almighty God arrives during the last days, He does the work of judgment beginning from the house of God upon the foundation of the work of redemption of the Lord Jesus, and expresses all truths for the purification and salvation of mankind. Although the work of Almighty God and that of the Lord Jesus are different, their source is the same—the one God! This completely fulfills the prophecy of the Lord Jesus: “I have yet many things to say to you, but you cannot bear them now. However, when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatever he shall hear, that shall he speak: and he will show you things to come” (Jhn 16:12-13). The incarnate Almighty God of the last days is the embodiment of the Spirit of truth; Almighty God is the return of the Lord Jesus.

Read more: Is Eastern Lightning the Return of the Lord Jesus?

                    The origin of the Church of Almighty God

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The Lord Jesus has promised us that, “whoever believes in him should not perish, but have everlasting life.” How will God accomplish what He has said?

The Lord Jesus preaches by the Sea

29. The Lord Jesus has promised us that, “whoever believes in him should not perish, but have everlasting life.” How will God accomplish what He has said?

The answer from God’s word:

The 6,000 years of work of God’s management are divided into three stages: the Age of Law, the Age of Grace, and the Age of Kingdom. These three stages of work are all for the sake of mankind’s salvation, which is to say, they are for the salvation of a mankind that has been severely corrupted by Satan. At the same time, however, they are also so that God may do battle with Satan. Thus, just as the work of salvation is divided into three stages, so the battle with Satan is also divided into three stages, and these two aspects of God’s work are conducted simultaneously. The battle with Satan is actually for the sake of mankind’s salvation, and because the work of mankind’s salvation is not something that can be successfully completed in a single stage, the battle with Satan is also divided into phases and periods, and war is waged upon Satan in accordance with the needs of man and the extent of Satan’s corruption of him. … In the work of man’s salvation, three stages have been carried out, which is to say that the battle with Satan has been split into three stages prior to the complete defeat of Satan. Yet the inner truth of the entire work of the battle with Satan is that its effects are achieved through bestowing grace upon man, and becoming a sin offering of man, forgiving the sins of man, conquering man, and making man perfect. As a matter of fact, the battle with Satan is not the taking up of arms against Satan, but the salvation of man, the working of the life of man, and the changing of man’s disposition so that he may bear testimony to God. This is how Satan is defeated. Satan is defeated through changing the corrupt disposition of man. When Satan has been defeated, that is, when man has been completely saved, then the ashamed Satan will be completely bound, and in this way, man will have been completely saved. And so, the substance of man’s salvation is the battle with Satan, and the war with Satan is primarily reflected in the salvation of man. The stage of the last days, in which man is to be conquered, is the last stage in the battle with Satan, and also the work of man’s complete salvation from the domain of Satan. The inner meaning of man’s conquest is the return of the embodiment of Satan, man who has been corrupted by Satan, to the Creator following his conquest, through which he will forsake Satan and completely return to God. In this way, man will have been completely saved. And so, the work of conquest is the last work in the battle against Satan, and the final stage in God’s management for the sake of Satan’s defeat. Without this work, the full salvation of man would ultimately be impossible, the utter defeat of Satan would also be impossible, and mankind would never be able to enter the wonderful destination, or get free from Satan’s influence.

from “Restoring the Normal Life of Man and Taking Him to a Wonderful Destination” in The Word Appears in the Flesh

Once the work of conquest has been completed, man will be brought into a beautiful world. This life will, of course, still be on earth, but it will be totally unlike man’s life today. It is the life that mankind will have after the whole of mankind has been conquered, it will be a new beginning for man on earth, and for mankind to have such a life will be proof that mankind has entered a new and beautiful realm. It will be the beginning of the life of man and God on earth. The premise of such a beautiful life must be that, after man has been purified and conquered, he submits before the Creator. And so, the work of conquest is the last stage of God’s work before mankind enters the wonderful destination. Such a life is man’s future life on earth, it is the most beautiful life on earth, the kind of life that man longs for, the kind that man has never before achieved in the history of the world. It is the final outcome of the 6,000 years of work of management, it is what mankind yearns for most, and it is also God’s promise to man. But this promise cannot come to pass immediately: Man will enter the future destination only once the work of the last days has been completed and he has been completely conquered, that is, once Satan has been utterly defeated. Man will be without a sinful nature after he has been refined, because God will have defeated Satan, which means that there will be no encroachment by hostile forces, and no hostile forces that can attack the flesh of man. And so man will be free, and holy—he will have entered eternity. Only if the hostile forces of darkness are bound will man be free wherever he goes, and without rebelliousness or opposition. Satan has but to be bound for man to be okay; today, he is not okay because[a] Satan still stirs up trouble everywhere on earth, and because the entire work of God’s management has yet to reach its end. Once Satan has been defeated, man will be completely liberated; when man gains God and comes out from under the domain of Satan, he will behold the sun of righteousness.

from “Restoring the Normal Life of Man and Taking Him to a Wonderful Destination” in The Word Appears in the Flesh

God Himself is life, and the truth, and His life and truth coexist. Those who are incapable of gaining the truth shall never gain life. Without the guidance, support, and provision of the truth, you shall only gain letters, doctrines, and, moreover, death. God’s life is ever-present, and His truth and life coexist. If you cannot find the source of truth, then you will not gain the nourishment of life; if you cannot gain the provision of life, then you will surely have no truth, and so apart from imaginations and conceptions, the entirety of your body shall be nothing but flesh, your stinking flesh. …

…………

Christ of the last days brings life, and brings the enduring and everlasting way of truth. This truth is the path through which man shall gain life, and the only path by which man shall know God and be approved by God. If you do not seek the way of life provided by Christ of the last days, then you shall never gain the approval of Jesus, and shall never be qualified to enter the gate of the kingdom of heaven, for you are both a puppet and prisoner of history. …

… Christ is man’s gateway to the kingdom during the last days, which none may bypass. None may be perfected by God except through Christ. You believe in God, and so you must accept His words and obey His way. You must not just think of gaining blessings without receiving the truth, or accepting the provision of life. Christ comes during the last days so that all those who truly believe in Him may be provided with life. His work is for the sake of concluding the old age and entering the new one, and is the path that must be taken by all those who would enter the new age. If you are incapable of acknowledging Him, and instead condemn, blaspheme or even persecute Him, then you are bound to burn for eternity, and shall never enter the kingdom of God.

from “Only Christ of the Last Days Can Give Man the Way of Eternal Life” in The Word Appears in the Flesh

Footnotes:

a. The original text reads “today, it is because.”

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One must understand that the message spread by the Lord Jesus in the Age of Grace was only the way of repentance.

way of eternal life

VII. One Must Fellowship Clearly That Only That Which Christ of the Last Days Brings Is the Way of Eternal Life

1. One must understand that the message spread by the Lord Jesus in the Age of Grace was only the way of repentance.

Bible Verse(s) for Reference:

“Repent: for the kingdom of heaven is at hand” (Mat 4:17).

“For this is my blood of the new testament, which is shed for many for the remission of sins” (Mat 26:28).

“And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem” (Luk 24:47).

Relevant Words of God:

In the beginning, Jesus spread the gospel and preached the way of repentance, then went on to baptize man, heal sickness, and cast out demons. In the end, He redeemed mankind from sin and completed His work for the entire age.

from “The Mystery of the Incarnation (1)” in The Word Appears in the Flesh

Jesus’ work was done in accordance with the needs of man in that age. His task was to redeem humanity, to forgive them of their sins, and so all His disposition was one of humility, patience, love, piety, forbearance, mercy, and lovingkindness. He blessed humanity richly and brought them grace in abundance, and all things for enjoyment: peace and happiness, Jesus’ tolerance and love, His mercy and lovingkindness. In those days, all that man encountered was an abundance of things to enjoy: His heart was at peace and reassured, his spirit was consoled, and he was sustained by the Savior Jesus. That he could gain these things was a consequence of the age in which he lived. In the Age of Grace man had been corrupted by Satan, and so the work of redeeming all humanity required an abundance of grace, infinite forbearance and patience, and even more, an offering adequate to atone for humanity’s sins. What people saw in the Age of Grace was merely My sin offering for humanity, Jesus. And they knew only that God could be merciful and forbearing, saw only Jesus’ mercy and lovingkindness. This was because they lived in the Age of Grace. So before they could be redeemed, they had to enjoy much grace that Jesus bestowed on them; only this was beneficial to them. This way, they could be forgiven of their sins through their enjoyment of grace, and could have the chance to be redeemed through enjoying Jesus’ forbearance and patience. Only through Jesus’ forbearance and patience were they capable of receiving forgiveness and enjoying the abundance of grace bestowed by Jesus—just as Jesus said, “I have come not to redeem the righteous but sinners, allowing their sins to be forgiven.” … The more Jesus loved mankind, forgiving them of their sins and giving them enough mercy and lovingkindness, the more mankind was capable of being saved, called the lost lambs that Jesus bought back at a great price. Satan could not meddle in this work, because Jesus treated His followers as a loving mother treats the infant in her arms. He did not grow angry at them or despise them, but was full of consolation; He never got furious among them, but forbore with their sins and turned a blind eye to their foolishness and ignorance, such that He said, “Forgive others seventy times seven times.” So His heart reformed the hearts of others, and in this way did the people receive forgiveness through His forbearance.

from “The Truth Concerning the Work in the Age of Redemption” in The Word Appears in the Flesh

At the time, Jesus only spoke to His disciples a series of sermons in the Age of Grace, such as how to practice, how to gather together, how to ask in prayer, how to treat others, and so forth. The work He carried out was that of the Age of Grace, and He expounded only on how the disciples and those who followed Him ought to practice. He did only the work of the Age of Grace and none of the last days. … The work of God in each age has clear boundaries; He does only the work of the current age and never does He carry out the next stage of work in advance. Only in this way can His representative work of each age be brought to the fore. Jesus had spoken only of the signs of the last days, of how to be patient and how to be saved, how to repent and confess, as well as how to bear the cross and endure suffering; never did He speak of what man in the last days should enter into or how to seek to satisfy God’s will.

from “How Can Man Who Has Defined God in His Conceptions Receive the Revelations of God?” in The Word Appears in the Flesh

Man received much grace, such as the peace and happiness of the flesh, the blessing of the entire family upon the faith of one, and the healing of sicknesses, and so on. The rest were the good deeds of man and their godly appearance; if man could live based on such, he was considered a good believer. Only such believers could enter heaven after death, which means that they were saved. But, in their lifetime, they did not understand at all the way of life. They merely committed sins, then made confession in a constant cycle without any path toward a changed disposition; such was the condition of man in the Age of Grace.

from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh

The work of Jesus was only for the sake of man’s redemption and the crucifixion. Thus, there was no need for Him to say more words in order to conquer any man. Much of what He taught man was drawn from the words of the Scriptures, and even if His work did not exceed the Scriptures, still He was able to accomplish the work of the crucifixion. His was not the work of the word, nor for the sake of conquering mankind, but in order to redeem mankind. He only acted as the sin offering for mankind, and did not act as the source of the word for mankind.

from “The Vision of God’s Work (1)” in The Word Appears in the Flesh

The Age of Grace preached the gospel of repentance, and provided that man believed, then he would be saved. … At the time Jesus’ work was the redemption of all mankind. The sins of all who believed in Him were forgiven; as long as you believed in Him, He would redeem you; if you believed in Him, you were no longer a sinner, you were relieved of your sins. This is what it meant to be saved, and to be justified by faith. Yet in those who believed, there remained that which was rebellious and opposed God, and which still had to be slowly removed. Salvation did not mean man had been completely gained by Jesus, but that man was no longer of sin, that he had been forgiven his sins: Provided you believed, you would never more be of sin. … Jesus did not come to perfect and gain man, but to do one stage of work: bringing forth the gospel of the kingdom of heaven and completing the work of the crucifixion—and so once Jesus was crucified, His work came to a complete end.

from “The Vision of God’s Work (2)” in The Word Appears in the Flesh

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                    The Church of Almighty God was founded by Almighty God personally

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