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Does the Trinity Exist?

It was only after the truth of Jesus become flesh came to be that man realized this: It is not only the Father in heaven, but also the Son, and even the Spirit. This is the conventional notion man holds, that there is a God such as this in heaven: a Trinity that is the Father, the Son, and the Holy Spirit, all in one. All mankind has these notions: God is one God, but comprises three parts, what all those grievously entrenched in conventional notions deem to be the Father, the Son, and the Holy Spirit. Only those three parts made one is all of God. Without the Holy Father, God would not be whole. Similarly, neither would God be whole without the Son or the Holy Spirit. In their notions, they believe that neither the Father alone nor the Son alone can be deemed God. Only the Father, the Son, and the Holy Spirit together can be deemed God Himself. Now, all religious believers, including each and every follower among you, hold this belief. Yet, as for whether this belief is correct, none can explain, for you are always in a fog of confusion about the matters of God Himself. Though these are notions, you do not know whether they are right or wrong, for you have become too grievously infected by religious notions. You have accepted too deeply these conventional notions of religion, and this poison has seeped too deep within you. Therefore, so too in this matter have you succumbed to this pernicious influence, for the Trinity simply does not exist. That is, the Trinity of the Father, the Son, and the Holy Spirit simply does not exist. These are all conventional notions of man, and the fallacious beliefs of man. Throughout many centuries, man has believed in this Trinity, conjured up by notions in the mind of man, fabricated by man, and never before seen by man. Throughout these many years, there have been many spiritual greats who have explained the “true meaning” of the Trinity, but such explanations of the Trinity as three distinct consubstantial persons have been vague and unclear, and all are befuddled by the “construct” of God. No great man has ever been able to offer a thorough explanation; most explanations pass muster in terms of reasoning and on paper, but not a single man has a fully clear understanding of its meaning. This is because this great Trinity man holds in the heart simply does not exist. For none have ever seen the true countenance of God or have any been fortunate enough to ascend to the abode of God for a visit so as to examine what items are present in the place where God lies, to determine exactly how many tens of thousands or hundreds of millions of generations are in the “house of God” or to investigate just how many parts compose the inherent construct of God. What mainly needs to be examined is: the age of the Father and the Son, as well as the Holy Spirit; the respective appearances of each person; exactly how is it that They split up, and how is it that They are made one. Unfortunately, in all these many years, not a single man has been able to determine the truth of these matters. They all simply conjecture, for not a single man has ever ascended to heaven for a visit and returned with an “investigative report” for all mankind in order to report on the truth of the matter to all those fervent and devout religious believers concerned about the Trinity. Of course, the blame cannot be put on man for forming such notions, for why did Jehovah the Father not have Jesus the Son accompany Him when He created mankind? If, in the beginning, all had gone by the name of Jehovah, it would have been better. If blame must be put, let it be put on the momentary lapse of Jehovah God, who did not call the Son and the Holy Spirit before Him in the time of creation, but rather carried out His work alone. If They had all worked simultaneously, then would They not have become one? If, from the very beginning until the end, there was only the name Jehovah and not the name of Jesus from the Age of Grace, or if He had then still been called Jehovah, then would God not have been spared the suffering of this division by mankind? To be sure, Jehovah cannot be lamented for this all; if blame must be put, let it be put on the Holy Spirit, who for thousands of years continued His work by the name of Jehovah, of Jesus, and even of the Holy Spirit, befuddling and confusing man such that man could not know who exactly is God. If the Holy Spirit Himself had worked without form or image, and moreover, without a name such as Jesus, and man could neither touch nor see Him, only hearing the sounds of thunder, then would not this kind of work have been of more benefit to mankind? So what can be done now? The notions of man have amassed high as a mountain and wide as the sea, to the extent that the God of present day can no longer endure them and is at a complete loss. In the past when it was only Jehovah, Jesus, and the Holy Spirit in between the two, man was already at a loss as to how to cope, and now there is the addition of the Almighty, who is even said to also be a part of God. Who knows who He is and in which person of the Trinity He has been intermingled with or hidden within for however many years? How can man bear this? The Trinity alone was enough to take man a lifetime to explain, but now there is “one God in four persons.” How can this be explained? Can you explain it? Brothers and sisters! How have you believed in such a God until this day? I take My hat off to you. The Trinity was already enough to bear, and yet now you continue to have such unshakable faith in this one God in four persons. You’ve been urged to get out, yet you refuse. How inconceivable! You are really something! A person can actually go so far as to believe in four Gods and make nothing of it; do you not think this is a miracle? I could not tell that you are able to work such a great miracle! Let Me tell you that, in truth, the Trinity does not exist anywhere in this universe. God has no Father and no Son, much less is there the concept of an instrument jointly used by the Father and the Son: the Holy Spirit. All of this is the greatest fallacy and simply does not exist in this world! Yet even such a fallacy has its origin and is not entirely without basis, for your minds are not so simple, and your thoughts are not without reason. Rather, they are quite appropriate and ingenious, so much so that they are impregnable even to any Satan. The pity is that these thoughts are all fallacies and simply do not exist! You have not seen the real truth at all; you are merely making conjectures and conceptions, then fabricating it all into a story to deceitfully gain others’ trust and to gain dominance over those most foolish of men without wit or reason, so that they believe in your great and renowned “expert teachings.” Is this truth? Is this the way of life that man should receive? It is all nonsense! Not a single word is appropriate! Throughout these many years, God has been split by you in this way, being split finer and finer with each generation, to the extent that one God has been openly split into three Gods. And now it is simply impossible for man to rejoin God as one, for you have split Him up too finely! If not for My prompt work before it was too late, it is hard to say how long you would have brazenly continued this way! To continue splitting God in this way, how can He still be your God? Would you still recognize God? Would you still return to Him? If I had arrived any later, it is likely that you would have sent the “Father and Son,” Jehovah and Jesus back to Israel and claimed that you yourselves are a part of God. Fortunately, it is now the last days. Finally, this day I have long awaited has come, and only after I carried out this stage of work by My own hand has your splitting of God Himself been halted. If not for this, you would have escalated, even placing all the Satans among you onto altars for worship. This is your artifice! Your means of splitting God! Will you continue to do so now? Let Me ask you: How many Gods are there? Which God will bring you salvation? Is it the first God, the second, or the third that you always pray to? Which of Them do you always believe in? Is it the Father? Or the Son? Or is it the Spirit? Tell Me who it is that you believe in. Though with every word you say you believe in God, what you actually believe is your own brain! You simply do not have God in your heart! And yet in your minds are a number of such “Trinities”! Do you not agree?

If the three stages of work are assessed in accordance with this concept of the Trinity, then there must be three Gods as the work carried out by each is not the same. If any among you says that the Trinity indeed exists, then explain what exactly is this one God in three persons. What is the Holy Father? What is the Son? What is the Holy Spirit? Is Jehovah the Holy Father? Is Jesus the Son? Then what of the Holy Spirit? Is not the Father a Spirit? Is not the substance of the Son also a Spirit? Was not the work of Jesus the work of the Holy Spirit? Was not the work of Jehovah at the time carried out by a Spirit the same as Jesus’? How many Spirits can God have? According to your explanation, the three persons of the Father, the Son, and the Holy Spirit are one; if so, there are three Spirits, but to have three Spirits means there are three Gods. This means that there is no one true God; how can this kind of God still have the inherent substance of God? If you accept that there is only one God, then how can He have a son and be a father? Are these not all simply your notions? There is only one God, only one person in this God, and only one Spirit of God, much as it is written down in the Bible that “There is only one Holy Spirit and only one God.” Regardless of whether the Father and the Son of which you speak exist, there is only one God after all, and the substance of the Father, the Son, and the Holy Spirit you believe in is the substance of the Holy Spirit. In other words, God is a Spirit, but He is able to become flesh and live among men, as well as to be above all things. His Spirit is all-inclusive and omnipresent. He can simultaneously be in the flesh and throughout the universe. Since all people say that God is the only one true God, then there is a single God, divisible at will by none! God is only one Spirit, and only one person; and that is the Spirit of God. If it is as you say, the Father, the Son, and the Holy Spirit, then are They not three Gods? The Holy Spirit is one matter, the Son another, and the Father yet another. They are distinct persons of different substances, so how then can They each be part of a single God? The Holy Spirit is a Spirit; this is easy for man to understand. If so, then the Father is even more so a Spirit. He has never descended onto earth and has never become flesh; He is Jehovah God in the heart of man, and He is certainly a Spirit as well. Then what is the relationship between Him and the Holy Spirit? Is it the relationship between Father and Son? Or is it the relationship between the Holy Spirit and the Spirit of the Father? Is the substance of each Spirit the same? Or is the Holy Spirit an instrument of the Father? How can this be explained? And then what is the relationship between the Son and the Holy Spirit? Is it a relationship between two Spirits or the relationship between a man and a Spirit? These are all matters that can have no explanation! If They are all one Spirit, then there can be no talk of three persons, for They are possessed of a single Spirit. If They were distinct persons, then Their Spirits would vary in strength, and simply They could not be one single Spirit. This concept of the Father, the Son, and the Holy Spirit is most absurd! This segments God and splits Him into three persons, each with a status and Spirit; how then can He still be one Spirit and one God? Tell Me, were the heavens and earth, and all things within it created by the Father, the Son, or the Holy Spirit? Some say that They created it all together. Then who redeemed mankind? Was it the Holy Spirit, the Son, or the Father? Some say it was the Son who redeemed mankind. Then who is the Son in substance? Is He not the incarnation of the Spirit of God? The incarnation calls God in heaven by the name of Father from the perspective of a created man. Are you not aware that Jesus was born from the conception through the Holy Spirit? Within Him is the Holy Spirit; whatever you say, He is still one with God in heaven, for He is the incarnation of the Spirit of God. This idea of the Son simply is untrue. It is one Spirit who carries out all of the work; only God Himself, that is, the Spirit of God carries out His work. Who is the Spirit of God? Is it not the Holy Spirit? Is it not the Holy Spirit who works in Jesus? If the work had not been carried out by the Holy Spirit (that is, the Spirit of God), then could His work represent God Himself? When Jesus called God in heaven by the name of Father as He prayed, this was done only from the perspective of a created man, only because the Spirit of God had clothed Himself as an ordinary and normal man and had the exterior cover of a created being. Even if within Him was the Spirit of God, His exterior appearance was still that of an ordinary man; in other words, He had become the “Son of man” of which all men, including Jesus Himself, spoke. Given that He is called the Son of man, He is a person (whether man or woman, in any case one with the exterior shell of a human being) born into a normal family of ordinary people. Therefore, Jesus calling God in heaven by the name of Father was the same as how you at first called Him Father; He did so from the perspective of a man of creation. Do you still remember the Lord’s Prayer that Jesus taught you to memorize? “Our Father in heaven….” He asked all man to call God in heaven by the name of Father. And since He too called Him Father, He did so from the perspective of one who stands on an equal footing with you all. Since you called God in heaven by the name of Father, this shows that Jesus saw Himself to be on equal footing with you, and as a man on earth chosen by God (that is, the Son of God). If you call God “Father,” is this not because you are a created being? However great the authority of Jesus on earth, prior to the crucifixion, He was merely a Son of man, governed by the Holy Spirit (that is, God), and one of the earth’s created beings, for He had yet to complete His work. Therefore, His calling God in heaven Father was solely His humility and obedience. His addressing God (that is, the Spirit in heaven) in such a manner, however, does not prove that He is the Son of the Spirit of God in heaven. Rather, it is simply that His perspective is different, not that He is a different person. The existence of distinct persons is a fallacy! Prior to His crucifixion, Jesus was a Son of man bound by the limitations of the flesh, and He did not fully possess the authority of the Spirit. That is why He could only seek the will of God the Father from the perspective of a created being. It is as He thrice prayed in Gethsemane: “Not as I will, but as you will.” Before He was laid on the cross, He was but the King of the Jews; He was Christ, the Son of man, and not a body of glory. That is why, from the standpoint of a created being, He called God Father. Now, you cannot say that all who call God Father are the Son. If this were so, then would you not have all become the Son once Jesus taught you the Lord’s Prayer? If you are still not convinced, then tell Me, who is the one that you call Father? If you are referring to Jesus, then who is the Father of Jesus to you? After Jesus went away, this idea of the Father and the Son was no longer. This idea was only appropriate for the years when Jesus became flesh; under all other circumstances, the relationship is one between the Lord of creation and a created being when you call God Father. There is no time at which this idea of the Trinity of Father, Son, and Holy Spirit can stand; it is a fallacy rarely seen through the ages and does not exist!

This may call to mind for most people the words of God from Genesis: “Let us make man in our image, after our likeness.” Given that God says let “us” make man in “our” image, then “us” indicates two or more; since He stated “us,” then there is not just one God. In this way, man began to think in the abstract of distinct persons, and from these words arose the idea of the Father, the Son, and the Holy Spirit. What then is the Father like? What is the Son like? And what is the Holy Spirit like? Could it possibly be that the mankind of today was made in the image of one joined together from three? Then is the image of man like that of the Father, the Son, or the Holy Spirit? Which of the persons of God is man in the image of? This idea of man’s is simply incorrect and nonsensical! It can only split one God into several Gods. At the time that Moses wrote Genesis, it was after mankind was created following the creation of the world. In the very beginning, when the world began, Moses did not exist. And it was not until much later that Moses wrote the Bible, so how could he have possibly known what it was that God in heaven spoke? He had not an inkling of how God created the world. In the Old Testament of the Bible, there is no mention of the Father, the Son, and the Holy Spirit, only of the one true God, Jehovah, carrying out His work in Israel. He is called by different names as the age changes, but this cannot prove that each name refers to a different person. If this were so, then would there not be innumerable persons in God? What is written in the Old Testament is the work of Jehovah, a stage of work of God Himself for commencement in the Age of Law. It was the work of God, where as He spoke, it was, and as He commanded, it stood. At no time did Jehovah say that He was the Father come to carry out work, or did He ever prophesy the Son coming to redeem mankind. When it came to the time of Jesus, it was only said that God had become flesh to redeem all mankind, not that it was the Son who had come. Because the ages are not alike and the work that God Himself does also differs, He needs to carry out His work within different realms. In this way, the identity He represents also differs. Man believes that Jehovah is the Father of Jesus, but this was actually not acknowledged by Jesus, who said: “We were never distinguished as Father and Son; I and the Father in heaven are one. The Father is in Me and I am in the Father; when man sees the Son, they are seeing the heavenly Father.” When all has been said, be it the Father or the Son, They are one Spirit, not divided into separate persons. Once man attempts to explain, matters are complicated with the idea of distinct persons, as well as the relationship between Father, Son, and Spirit. When man speaks of separate persons, does this not materialize God? Man even ranks the persons as first, second, and third; these are all but the conceptions of man, not worthy of reference, and utterly unrealistic! If you asked him: “How many Gods are there?” he would say that God is the Trinity of the Father, the Son, and the Holy Spirit: the one true God. If you asked again: “Who is the Father?” he would say: “The Father is the Spirit of God in heaven; He is in charge of all, and is the Master of heaven.” “Then is Jehovah the Spirit?” He would say: “Yes!” If you then asked him, “Who is the Son?” he would say that Jesus is the Son, of course. “Then what is the story of Jesus? From whence did He come?” He would say: “Jesus was born to Mary through the conception of the Holy Spirit.” “Then is His substance not the Spirit as well? Is not His work also representative of the Holy Spirit? Jehovah is the Spirit, and so too is the substance of Jesus. Now in the last days, needless to say it is still the Spirit at work;[a] how could They be different persons? Is it not simply the Spirit of God carrying out the work of the Spirit from different perspectives?” As such, there is no distinction between persons. Jesus was conceived by the Holy Spirit, and indubitably, His work was precisely that of the Holy Spirit. In the first stage of work carried out by Jehovah, He neither became flesh nor appeared to man. So man never saw His appearance. No matter how great and how tall He was, He was still the Spirit, God Himself who first created man. That is, He was the Spirit of God. When He spoke to man from among the clouds, He was merely a Spirit. None witnessed His appearance; only in the Age of Grace when the Spirit of God came into the flesh and was incarnated in Judea did man see for the first time the image of the incarnation as a Jew. The feeling of Jehovah could not be sensed. However, He was conceived by the Holy Spirit, that is, conceived by the Spirit of Jehovah Himself, and Jesus was still born as the embodiment of the Spirit of God. What man first saw was the Holy Spirit descending like a dove upon Jesus; it was not the Spirit exclusive to Jesus, but rather the Holy Spirit. Then can the Spirit of Jesus be separated from the Holy Spirit? If Jesus is Jesus, the Son, and the Holy Spirit is the Holy Spirit, then how could They be one? The work could not be carried out if so. The Spirit within Jesus, the Spirit in heaven, and the Spirit of Jehovah are all one. It can be called the Holy Spirit, the Spirit of God, the sevenfold intensified Spirit, and the all-inclusive Spirit. The Spirit of God alone can carry out much work. He is able to create the world and destroy it by flooding the earth; He can redeem all mankind, and moreover, conquer and destroy all mankind. This work is all carried out by God Himself and cannot have been done by any other of the persons of God in His stead. His Spirit can be called by the name of Jehovah and Jesus, as well as the Almighty. He is the Lord, and Christ. He can also become the Son of man. He is in the heavens and also on the earth; He is on high above the universes and among the multitude. He is the only Master of the heavens and earth! From the time of creation until now, this work has been carried out by the Spirit of God Himself. Be it the work in the heavens or in the flesh, all is carried out by His own Spirit. All creatures, whether in heaven or on earth, are in the palm of His almighty hand; all of this is the work of God Himself and can be done by no other in His stead. In the heavens, He is the Spirit but also God Himself; among men, He is flesh but remains God Himself. Though He may be called by hundreds of thousands of names, He is still Himself, and all the work[b] is the direct expression of His Spirit. The redemption of all mankind through His crucifixion was the direct work of His Spirit, and so too is the proclamation unto all nations and all lands during the last days. At all times, God can only be called the almighty and one true God, the all-inclusive God Himself. The distinct persons do not exist, much less this idea of the Father, the Son, and the Holy Spirit! There is only one God in heaven and on earth!

The management plan of God spans six thousand years and is divided into three ages based on the differences in His work: The first age is the Old Testament Age of Law; the second is the Age of Grace; and the third is that which belongs to the last days—the Age of Kingdom. In each age a different identity is represented. This is only because of the difference in the work, that is, the requirements of the work. The first stage of work was carried out in Israel, and the second stage of concluding the work of redemption was carried out in Judea. For the work of redemption, Jesus was born from the conception through the Holy Spirit and as the only Son. All of this was owing to the requirements of the work. In the last days, God wishes to expand His work into the Gentile nations and conquer the people there, so that His name may be great among them. He wishes to guide man in understanding all the right ways of human life, as well as all truth and the way of life. All of this work is carried out by one Spirit. Though He may do so from different standpoints, the nature and principles of the work remain the same. Once you observe the principles and nature of the work They have carried out, then you will know that it is all by the hand of a single Spirit. Still some may say: The Father is the Father; the Son is the Son; the Holy Spirit is the Holy Spirit, and in the end, They will be made one. Then how should you make Them one? How can the Father and the Holy Spirit be made one? If They were inherently two, then no matter how They are joined together, would They not remain two parts? When you say making Them one, isn’t that simply joining two separate parts to make one whole? But were They not two parts before being made whole? Each Spirit has a distinct substance, and two Spirits cannot be made into a single one. The Spirit is not a material object and is unlike anything else in the material world. As men see it, the Father is one Spirit, the Son another, and the Holy Spirit yet another, then the three Spirits mix like three glasses of water into one whole. Is not that then the three made one? This is an erroneous explanation! Is this not splitting up God? How can the Father, the Son, and the Holy Spirit all be made one? Are They not three parts each of different natures? There are still those who say, did not God expressly state that Jesus was His beloved Son? “Jesus is the beloved Son of God, in whom He is well pleased” was certainly spoken by God Himself. That was God bearing witness to Himself, but merely from a different perspective, that of the Spirit in heaven bearing witness to His own incarnation. Jesus is His incarnation, not His Son in heaven. Do you understand? Do not the words of Jesus, “The Father is in Me and I am in the Father,” indicate that They are one Spirit? And is it not because of the incarnation that They were separated between heaven and earth? In reality, They are still one; no matter what, it is simply God bearing witness to Himself. Owing to the change in ages, requirements of the work, and the differing stages of His management plan, the name by which man calls Him also differs. When He came to carry out the first stage of work, He could only be called Jehovah, shepherd of the Israelites. In the second stage, the incarnate God could only be called Lord, and Christ. But at that time, the Spirit in heaven stated only that He was the beloved Son of God, and made no mention of His being the only Son of God. This simply did not happen. How could God have an only child? Then would God not have become man? Because He was the incarnation, He was called the beloved Son of God, and, from this, came the relationship between Father and Son. It was simply because of the separation between heaven and earth. Jesus prayed from the perspective of the flesh. Since He had put on a flesh of such normal humanity, it is from the perspective of the flesh that He said: My outer shell is that of a created being. Since I put on a flesh to come to this earth, I am now a long, long way from heaven. For this reason, He could only pray to God the Father from the perspective of the flesh. This was His duty, and that which the incarnate Spirit of God should be furnished with. It cannot be said that He is not God simply because He prays to the Father from the perspective of the flesh. Though He is called the beloved Son of God, He is still God Himself, for He is but the incarnation of the Spirit, and His substance is still the Spirit. As man sees it, they wonder why He prays if He is God Himself. This is because He is the incarnate God, God living within the flesh, and not the Spirit in heaven. As man sees it, the Father, the Son, and the Holy Spirit are all God. Only the three all made as one can be deemed the one true God, and, in this way, is His power exceptionally great. There are still those who say that only in this way is He the sevenfold intensified Spirit. When the Son prayed after His coming, that is the Spirit to whom He prayed. In reality, He was praying from the perspective of a created being. For the flesh is not whole, and He was not whole and had many weaknesses when He came into the flesh. Thus was He much troubled as He carried out His work in the flesh. That is why He thrice prayed to God the Father prior to His crucifixion, as well as many times even before that. He prayed among His disciples; He prayed alone upon a mountain; He prayed aboard the fishing boat; He prayed among a multitude of people; He prayed when breaking bread; and He prayed when blessing others. Why did He do so? It was the Spirit to whom He prayed; He was praying to the Spirit, to God in heaven, from the perspective of the flesh. Therefore, from man’s standpoint, Jesus became the Son in that stage of work. In this stage, however, He does not pray. Why is this? This is because what He brings forth is the work of the word, and the judgment and chastisement of the word. He has no need for prayers, for His ministry is to speak. He is not put upon the cross, and He is not turned over by man to those in power. He simply carries out His work and all is set. At the time when Jesus prayed, He was praying to God the Father for the descent of the kingdom of heaven, for the will of the Father to be done, and for the work to come. In this stage, the kingdom of heaven has already descended, so does He still have need to pray? His work is to bring the age to an end, and there are no more new ages, so is there a need to pray for the next stage? I’m afraid there is not!

There are many contradictions in the explanations of man. Indeed, these are all the notions of man; without further scrutiny, you would all believe they are correct. Do you not know that this idea of God as a Trinity is but the notion of man? No knowledge of man is full and thorough. There are always impurities, and man has too many ideas; this demonstrates that a created being simply cannot explain the work of God. There is too much in the mind of man, all coming from logic and thought, that conflicts with the truth. Can your logic thoroughly dissect the work of God? Can you gain an insight into all the work of Jehovah? Is it you as a man who can see through it all, or is it God Himself who is able to see from everlasting to everlasting? Is it you who can see from everlasting long ago to the everlasting to come, or is it God who can do so? What do you say? How are you worthy to explain God? On what basis is your explanation? Are you God? The heavens and earth, and all things in it were created by God Himself. It was not you who did this, so why are you giving incorrect explanations? Now, do you continue to believe in the Trinity? Do you not think it is too burdensome this way? It would be best for you to believe in one God, not in three. It is best to be light, for “the burden of the Lord is light.”

Footnotes:

a. The original text omits “at work.”

b. The original text omits “the work.”

May 28, 2003

from The Word Appears in the Flesh

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                   The Church of Almighty God was founded by Almighty God personally

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Questions and Answers About the Inside Story of the Bible

Question 3: The Lord Jesus personally said that the Bible testified of Him. So, we must believe in the Lord according to the Bible. The Bible is the only path for us to know the Lord.

Answer: Let’s see whether we can really know the Lord according to the Bible. This question is answered in Almighty God’s word. Almighty God tells us, “The Jews of the time all read from the Old Testament and knew of Isaiah’s prophecy that a male infant would be born in a manger. Why then, with this knowledge, did they still persecute Jesus? Is this not because of their rebellious nature and ignorance of the work of the Holy Spirit? At that time, the Pharisees believed that the work of Jesus was unlike what they knew of the prophesied male infant; man of today rejects God because the work of the incarnate God does not conform to the Bible. Is not the substance of their rebelliousness against God one and the same? … What you ought to do is acceptance of, without the need for further substantiation from the Bible, any work so long as it is that of the Holy Spirit, for you believe in God to follow God, not to investigate Him. You should not search out further proof for Me to show that I am your God. Rather, you ought to discern whether I am of benefit to you; that is the key. Even if you have found out much irrefutable proof within the Bible, it cannot bring you fully before Me. You are one who lives within the confines of the Bible, and not before Me; the Bible cannot help you know Me, nor can it deepen your love for Me. Though the Bible prophesied that a male infant would be born, none could fathom upon whom the prophecy would come to pass, for man did not know the work of God, and this is what caused the Pharisees to stand against Jesus” (“How Can Man Who Has Defined God in His Conceptions Receive the Revelations of God?” in The Word Appears in the Flesh). The people in the Age of Law held on to the Bible, and they didn’t seek or investigate God’s new work. In the end, they nailed the Lord Jesus onto the cross. From this fact, we can see that we can’t know God or God’s work from the Bible alone. We all know the followers of the Lord Jesus could recognize Him all because of His present work and word and the guidance and enlightenment of the Holy Spirit. None of them recognized Him according to the Bible. This is the fact. Brothers and sisters, today, when facing Almighty God’s work, we also couldn’t judge only according to the Bible. The Bible is only for reference. We should confirm it mainly according to whether it has the truth and the work of the Holy Spirit. Only in this way, can we make a correct choice.

Almighty God has already made this clear. “Now people look to the Bible for predictions of the work of the last days, wanting to discover what work God will perform in the last days and what signs of the last days will be. And so people’s veneration of the Bible grows ever more intense, and as the last days draw nearer, people give more credence to the biblical predictions, particularly those concerning the last days. Because they put so much blind faith and trust in the Bible, people have no heart to seek out the work of the Holy Spirit. People have the notion that only the Bible can bring forth the work of the Holy Spirit, that only in the Bible can one find the footprints of God, that only the Bible hides the mysteries of God’s work. They believe that only the Bible can lay bare everything of God and the entirety of His work, and that no other books, no other men, can do so. They think that the Bible can bring the work of heaven onto earth, can begin and end eras. Having settled upon these notions, people have no interest in seeking out the work of the Holy Spirit. And so, though the Bible was of great help to people in the past, for God’s latest work it has become an obstacle. If it were not for the Bible, people could look elsewhere for God’s footprints. But today, the Bible has ‘control’ over God’s footprints, and the broadening of God’s latest work has come to an extremely difficult pass and can proceed no further, thanks to its well-known chapters and verses and many of its prophecies” (“Concerning the Bible (1)” in The Word Appears in the Flesh). “… since we are searching for the footprints of God, we must search for God’s will, for the words of God, for the utterances of God—for where there are the new words of God, there is the voice of God, and where there are the footsteps of God, there are the deeds of God. Where there is the expression of God, there is the appearance of God, and where there is the appearance of God, there exists the truth, the way, and the life” (“The Appearance of God Has Brought a New Age” in The Word Appears in the Flesh). Brothers and sisters, Almighty God’s words have told us clearly that man shouldn’t restrict himself to the Bible but should keep up with the pace of the Holy Spirit’s work and seek God’s footsteps in His new work and new word. To make sure whether it is God’s work or the true way, we should see whether this way has the work of the Holy Spirit or the expression of the truth and whether it can be man’s life supply. If there is the expression of the truth and life, undoubtedly this is God’s work and there must be the confirmation of the Holy Spirit. If we want to know God’s work in the last days, we need to seek and investigate in God’s word and utterance, to see whether these words are the expression in the new age, whether they can bring man the direction in the new age, whether they contain the truth, and whether they can be man’s life supply, transform man’s corrupt disposition and purify him. These are the standards to confirm whether it’s the true way. Brothers and sisters, we should read God’s utterance and word in the new age.

from the movie script of Disclose the Mystery About the Bible

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Almighty God's Word "Beholding the Appearance of God in His Judgment and Chastisement"

Pictures of the Church of Almighty God

Like hundreds of millions of other followers of the Lord Jesus Christ, we abide by the laws and commandments of the Bible, enjoy the abundant grace of the Lord Jesus Christ, and gather together, pray, praise, and serve in the name of the Lord Jesus Christ—and all this we do under the care and protection of the Lord. We are often weak, and often strong. We believe that all of our actions are in accordance with the teachings of the Lord. It goes without saying, then, that we also believe ourselves to walk the path of obedience to the will of the Father in heaven. We long for the return of the Lord Jesus, for the glorious arrival of the Lord Jesus, for the end of our life on earth, for the appearance of the kingdom, and for everything as it was foretold in the Book of Revelation: The Lord arrives, and brings disaster, and rewards the good and punishes the wicked, and takes all those who follow Him and welcome His return into the air to meet Him. Every time we think of this, we can’t help but be overcome with emotion. We are thankful that we were born in the last days and are lucky enough to witness the coming of the Lord. Though we have suffered persecution, it is in return for “a far more exceeding and eternal weight of glory”; what a blessing that is! All of this longing and the grace bestowed by the Lord make us often sober unto prayer, and bring us together more often. Maybe next year, maybe tomorrow, or maybe even sooner when man does not expect it, the Lord shall suddenly arrive, and shall appear among a group of people who have been attentively waiting for Him. We are all contending with each other, none wanting to fall behind, in order to be the first group to behold the appearance of the Lord, to become one of those who shall be raptured. We have given everything, regardless of the cost, for the coming of this day. Some have given up their jobs, some have abandoned their families, some have renounced marriage, and some have even donated all of their savings. What selfless devotion! Such sincerity and loyalty must be beyond even the saints of ages past! As the Lord bestows grace upon whomever He wishes, and has mercy on whomever He wishes, our devotion and spending, we believe, have already been beheld by His eyes. So, too, have our heartfelt prayers already reached His ears, and we trust that the Lord will reward us for our devotion. Moreover, God was graceful toward us before He created the world, and none shall take away God’s blessings and promises to us. We are all planning for the future, and take it for granted that our devotion and spending are bargaining chips or stock for our rapture into the air to meet the Lord. What’s more, without the slightest hesitation, we place ourselves on the future throne, presiding over all nations and all peoples, or ruling as kings. All this we take as a given, as something to be expected.

We disdain all those who are against the Lord Jesus; in the end, they will all be annihilated. Who told them not to believe that the Lord Jesus is the Savior? Of course, there are times when we learn from the Lord Jesus and are compassionate toward the world, for they do not understand, and we should be tolerant and forgiving of them. Everything that we do is in accordance with the words of the Bible, for everything that does not conform to the Bible is heresy, and an evil cult. Such belief is deeply embedded in each of our minds. Our Lord is in the Bible, and if we do not depart from the Bible we shall not depart from the Lord; if we abide by this principle, then we shall be saved. We spur each other on, and support each other, and every time we gather together we hope that everything we say and do is in accordance with the will of the Lord, and can be accepted by the Lord. Despite the severe hostility of our environment, our hearts are filled with joy. When we think of the blessings that are within such easy reach, is there nothing we cannot forsake? Is there nothing we cannot bear to part with? All of this is implicit, and all of this is looked upon by the eyes of God. We, the handful of the needy who have been lifted from the dunghill, are the same as all ordinary followers of the Lord Jesus: We dream of rapture, and of being blessed, and of ruling all the nations. Our corruption is laid bare in the eyes of God, and our desires and greed are condemned in the eyes of God. Yet all of this happens so unremarkably, so logically, and none of us wonder whether our longing is right, much less do any of us doubt the accuracy of all that we hold to. Who can know God’s will? We do not know to seek, or explore, or even concern ourselves with the path that man walks. For we only care about whether we can be raptured, whether we can be blessed, whether there is a place for us in the kingdom of heaven, and whether we shall have a share of the water of the river of life and the fruit of the tree of life. Do we not believe in the Lord, and are we not followers of the Lord, for the sake of gaining these things? Our sins have been forgiven, we have repented, we have drunk the bitter cup of wine, and we have put the cross upon our back. Who can say that the price we have paid will not be accepted by the Lord? Who can say that we have not prepared enough oil? We don’t want to be those foolish virgins, or one of those who are forsaken. Moreover, we pray often, and ask the Lord to keep us from being deceived by false Christs, for it is said in the Bible that “Then if any man shall say to you, See, here is Christ, or there; believe it not. For there shall arise false Christs, and false prophets, and shall show great signs and wonders; so that, if it were possible, they shall deceive the very elect” (Matthew 24:23-24). We have all committed these verses of the Bible to memory, we know them back to front, and we see them as precious treasure, as life, and as the credentials for our rapture and salvation …

For thousands of years, the living have passed away, taking their longings and dreams with them, and no one truly knows whether they have gone to the kingdom of heaven. The dead return, and they have forgotten all the stories that once occurred, and still follow the teachings and the paths of the forefathers. And so, as the years pass and the days go by, no one knows whether our Lord Jesus, our God, truly accepts all that we do. We simply look forward to an outcome and speculate about all that will happen. Yet God has kept His silence throughout, and has never appeared to us, or spoken to us. And so we willfully judge God’s will and disposition according to the Bible and the signs. We have become accustomed to the silence of God; we have become accustomed to measuring the rights and wrongs of our behavior using our own way of thinking; we have become accustomed to using our knowledge, conceptions, and moral ethics to replace God’s demands of us; we have become accustomed to enjoying the grace of God; we have become accustomed to God providing assistance whenever we need it; we have become accustomed to holding out our hands to God for all things, and to ordering God about; we have also become accustomed to following doctrine, not paying attention to how the Holy Spirit leads us; moreover, we have become accustomed to days in which we are our own master. We believe in a God such as this, whom we have never met. Questions such as what His disposition is like, what His possessions and being are, what His image is like, whether or not we will know Him when He comes, and so on—none of these are important. What’s important is that He is in our hearts, that we all await Him, and that we are able to imagine what He is like. We appreciate our faith, and treasure our spirituality. We consider everything as dung, and tread all things underfoot. Because we are the followers of the glorious Lord, no matter how long and arduous the journey, no matter what hardships and dangers befall us, nothing can halt our footsteps as we follow the Lord. “A pure river of water of life, clear as crystal, proceeded out of the throne of God and of the Lamb. On either side of the river, was there the tree of life, which bore twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: And they shall see his face; and his name shall be in their foreheads. And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God gives them light: and they shall reign for ever and ever” (Revelation 22:1-5). Every time we sing these words, our hearts brim with surpassing joy and satisfaction, and tears flow from our eyes. Thanks be to the Lord for choosing us, thanks be to the Lord for His grace. He has given us a hundredfold now in this time, has given us eternal life in the world to come, and if He asked us to die now, we would do so without the slightest complaint. Lord! Please come soon! Do not delay a minute longer, for we desperately yearn for You, and have forsaken everything for You.

God is silent, and has never appeared to us, yet His work has never stopped. He looks upon all lands, and commands all things, and beholds all the words and deeds of man. His management is conducted in steps and according to His plan. It proceeds silently, without dramatic effect, yet His footsteps advance ever closer to mankind, and His judgment seat is deployed in the universe at the speed of lightning, immediately followed by the descent of His throne among us. What a majestic scene that is, what a stately and solemn tableau. Like a dove, and like a roaring lion, the Spirit arrives among us all. He is wise, He is righteous and majestic, He quietly arrives among us possessed of authority and filled with love and compassion. No one is aware of His arrival, no one welcomes His arrival, and, moreover, no one knows all that He will do. Man’s life remains unchanged; his heart is no different, and the days go by as usual. God lives among us like an ordinary person, as a most insignificant follower and an ordinary believer. He has His own pursuits, His own goals, and, moreover, He has divinity not possessed by ordinary men. No one has noticed the existence of His divinity, and no one has perceived the difference between His substance and that of man. We live together with Him, unconstrained and unafraid, for we see Him as nothing more than an insignificant believer. He watches our every move, and all of our thoughts and ideas are laid bare before Him. No one takes an interest in His existence, no one has any imagination of His function, and, moreover, no one has any suspicion about who He is. We merely continue our pursuits, as if He has nothing to do with us …

By chance, the Holy Spirit expresses a passage of words “through” Him, and though it feels very unexpected, we recognize that this is the utterance of God, and we readily accept it from God. That is because, regardless of who expresses these words, as long as they come from the Holy Spirit we should accept them, and cannot deny them. The next utterance could be through me, it could be through you, or it could be through him. Regardless of who it is, all is the grace of God. Yet no matter who the person is, we should not worship them, for regardless of anything else, they cannot possibly be God; we can by no means choose an ordinary person such as this to be our God. Our God is so great and honorable; how could He be represented by someone so insignificant? What’s more, we are all awaiting the arrival of God to take us back to the kingdom of heaven, and so how could someone so insignificant be qualified for such an important and arduous task? If the Lord comes again, it must be upon a white cloud, visible to all. How glorious that will be! How could He quietly hide among an ordinary group of people?

And yet it is this ordinary person hidden among people who is doing the new work of saving us. He does not clarify anything for us, nor does He tell us why He has come. He merely does the work He intends to do in steps, and according to His plan. His words and utterances become ever more frequent. From consoling, exhorting, reminding, and warning, to reproaching and disciplining; from a tone that is gentle and kind, to words that are fierce and majestic—they all instill both compassion and trepidation in man. Everything that He says hits home at the secrets hidden deep within us, His words sting our hearts, sting our spirits, and leave us ashamed and humiliated. We begin to wonder whether the God in this person’s heart really loves us, and what exactly He intends to do. Perhaps we can only be raptured after enduring such pain? In our heads we are calculating … about the destination to come, and about our future fate. Still none of us believes that God has assumed flesh and works among us. Even though He has been with us for so long, even though He has already spoken so many words face to face with us, we are still unwilling to accept someone so ordinary as the God of our future, much less are we willing to entrust control of our future and fate to someone so insignificant. From Him we enjoy an unending supply of living water, and thanks to Him we live face-to-face with God. We are only thankful for the grace of the Lord Jesus in heaven, and have never paid any attention to the feelings of this ordinary person who is possessed of divinity. He still does His work humbly hidden in the flesh, expressing His heart’s voice, seemingly insensible to mankind’s rejection of Him, apparently eternally forgiving of man’s childishness and ignorance, and forever tolerant of man’s irreverence toward Him.

Unbeknownst to us, this insignificant man has led us into step after step of God’s work. We undergo countless trials, are subjected to innumerable chastenings, and tested by death. We learn of God’s righteous and majestic disposition, enjoy, too, His love and compassion, come to appreciate God’s great power and wisdom, witness the loveliness of God, and behold God’s eager desire to save man. In the words of this ordinary person, we come to know the disposition and substance of God, come to understand God’s will, come to know the nature and substance of man, and see the way of salvation and perfection. His words cause us to die, and cause us to be reborn; His words bring us comfort, yet also leave us wracked with guilt and a sense of indebtedness; His words bring us joy and peace, but also great pain. Sometimes we are as lambs to the slaughter in His hands; sometimes we are like the apple of His eye, and enjoy His love and affection; sometimes we are like His enemy, turned to ashes by His wrath in His eyes. We are the mankind saved by Him, we are the maggots in His eyes, and we are the lost lambs that He thinks of finding day and night. He is merciful toward us, He despises us, He raises us up, He comforts and exhorts us, He guides us, He enlightens us, He chastens and disciplines us, and He even curses us. He worries for us night and day, He protects and cares for us night and day, He never leaves our side, and He devotes all His care to us and pays any price for us. Among the words of this small and ordinary flesh, we have enjoyed the entirety of God, and beheld the destination that God has bestowed upon us. Yet despite this, vanity still stalks within our hearts, and we are still unwilling to actively accept a person such as this as our God. Though He has given us so much manna, so much to enjoy, none of this can usurp the Lord’s place in our hearts. We honor this person’s special identity and status only with great reluctance. If He does not speak up to make us acknowledge that He is God, then we will never take it upon ourselves to acknowledge Him as the God that is soon to arrive yet has been working among us for so long.

The utterance of God continues, and He employs various methods and perspectives to admonish us what to do and express His heart’s voice. His words carry life power, and show us the way we should walk, and allow us to understand what the truth is. We start to be drawn to His words, we begin to focus on the tone and manner of His speaking, and subconsciously begin to take an interest in the heart’s voice of this unremarkable person. He makes painstaking efforts for us, loses sleep and appetite for us, weeps for us, sighs for us, groans in sickness for us, suffers humiliation for the sake of our destination and salvation, and His heart bleeds and sheds tears for our numbness and rebelliousness. Such being and possessions of His are beyond an ordinary person, and cannot be possessed or attained by any of the corrupted. He has tolerance and patience possessed by no ordinary person, and His love is not possessed by any created being. No one apart from Him can know all of our thoughts, or have such a grasp of our nature and substance, or judge the rebelliousness and corruption of mankind, or speak to us and work among us like this on behalf of the God of heaven. No one except for Him can possess the authority, wisdom, and dignity of God; the disposition of God and what He has and is are issued forth, in their entirety, from Him. No one apart from Him can show us the way and bring us light. No one apart from Him can reveal the mysteries God has not disclosed from creation until today. No one apart from Him can save us from Satan’s bondage and our corrupt disposition. He represents God, and expresses the heart’s voice of God, the exhortations of God, and the words of judgment of God toward all mankind. He has begun a new age, a new era, and brought a new heaven and earth, new work, and He has brought us hope, and ended the life we led in vagueness, and allowed us to fully behold the path of salvation. He has conquered our whole being, and gained our hearts. From that moment onward, our minds become conscious, and our spirits seem to be revived: This ordinary, insignificant person, who lives among us and has long been rejected by us—is He not the Lord Jesus, who is ever in our thoughts, and whom we long for night and day? It is He! It’s really Him! He is our God! He is the truth, the way, and the life! He has allowed us to live again, to see the light, and has stopped our hearts from wandering. We have returned to the home of God, we have returned before His throne, we are face-to-face with Him, we have witnessed His countenance, and have seen the road ahead. At the time, our hearts have been completely conquered by Him; we no longer doubt who He is, and no longer oppose His work and word, and we fall down, completely, before Him. We wish for nothing except to follow the footprints of God for the rest of our lives, and to be made perfect by Him, and to repay His grace, and repay His love for us, and to obey His orchestrations and arrangements, and to cooperate with His work, and to do everything we can to complete what He entrusts to us.

Being conquered by God is like a martial arts contest.

Each of God’s words strikes at our mortal spot, and leaves us sorrowful and afraid. He reveals our notions, reveals our imaginations, and reveals our corrupt disposition. Through all that we say and do, and every one of our thoughts and ideas, our nature and substance are revealed by His words, leaving us humiliated and trembling with fear. He tells us of all of our actions, our aims and intentions, and even the corrupt disposition that we have never discovered, making us feel we are thoroughly exposed, and even more feel completely convinced. He judges us for our opposition to Him, chastises us for our blasphemy and condemnation of Him, and makes us feel that in His eyes we are worthless, and we are the living Satan. Our hopes are dashed, we no longer dare to make any unreasonable demands and attempts upon Him, and even our dreams vanish overnight. This is a fact that none of us can imagine, and which none of us can accept. For a moment, our minds become unbalanced, and we do not know how to continue on the road ahead, do not know how to continue in our beliefs. It seems like our faith has gone back to square one, and that we have never met and been acquainted with the Lord Jesus. Everything before our eyes perplexes us, and makes us feel as if we have been cast adrift. We are dismayed, we are disappointed, and deep in our hearts there is insuppressible anger and disgrace. We try to vent, try to find a way out, and, what’s more, we attempt to continue waiting for our Savior Jesus, and pour our hearts out to Him. Though there are times when we are neither haughty nor humble on the outside, in our hearts we are afflicted with a sense of loss like never before. Though sometimes we may seem unusually calm on the outside, inside we endure rolling seas of torment. His judgment and chastisement have stripped us of all our hopes and dreams, have left us without our extravagant desires, and unwilling to believe that He is our Savior and capable of saving us. His judgment and chastisement have opened up a deep gulf between us and Him and no one is even willing to cross. His judgment and chastisement are the first time that we suffer such a great setback and such great humiliation. His judgment and chastisement have allowed us to truly appreciate God’s honor and intolerance of man’s offense, compared to which we are so lowly and impure. His judgment and chastisement have made us realize for the first time how arrogant and pompous we are, and how man will never be the equal of God, or on a par with God. His judgment and chastisement have made us yearn to no longer live in such a corrupt disposition, and have made us long to rid ourselves of such nature and substance as soon as possible, and no longer be detested by Him and disgusting to Him. His judgment and chastisement have made us happy to obey His words, and no longer willing to rebel against His orchestrations and arrangements. His judgment and chastisement have once more given us the desire to seek life, and have made us happy to accept Him as our Savior…. We have walked out of the work of conquest, stepped out of hell, stepped out of the valley of the shadow of death…. Almighty God has gained us, this group of people! He has triumphed over Satan, and defeated all of His enemies!

We are just such an ordinary group of people possessed of corrupt satanic disposition, we are the ones predestined by God before the ages, and we are the needy whom God has lifted from the dunghill. We once rejected and condemned God, yet now we have been conquered by Him. We have received life and have received the way of eternal life from God. No matter where we are on earth, despite persecution and tribulation, we cannot be apart from the salvation by Almighty God. For He is our Creator, and our only redemption!

The love of God extends forth like the water of a spring, and is given to you, and to me, and to him, and to all those who truly seek the truth and await the appearance of God.

Just as the moon always follows the sun, the work of God never ceases, and is carried out upon you, upon me, upon him, and upon all those who follow the footprints of God and accept the judgment and chastisement of God.

Expressed on March 23, 2010

from The Word Appears in the Flesh

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